In the Name of God, the Clement, the Merciful.
Praise be to God Who hath made being to come forth from nothingness; graven upon the tablet of man the secrets of preexistence; taught him from the mysteries of divine utterance that which he knew not; made him a Luminous Book unto those who believed and surrendered themselves; caused him to witness the creation of all things (Kullu Shay’) in this black and ruinous age, and to speak forth from the apex of eternity with a wondrous voice in the Excellent Temple(1): to the end that every man may testify, in himself, by himself, in the station of the Manifestation of his Lord, that verily there is no God save Him, and that every man may thereby win his way to the summit of realities, until none shall contemplate anything whatsoever but that he shall see God therein.
And I praise and glorify the first sea which hath branched from the ocean of the Divine Essence, and the first morn which hath glowed from the Horizon of Oneness, and the first sun which hath risen in the Heaven of Eternity, and the first fire which was lit from the Lamp of Preexistence in the lantern of singleness: He who was Ahmad in the kingdom of the exalted ones, and Muhammad amongst the concourse of the near ones, and Mahmud(2) in the realm of the sincere ones. “...by whichsoever (name) ye will, invoke Him: He hath most excellent names"(3) in the hearts of those who know. And upon His household and companions be abundant and abiding and eternal peace!
Further, we have harkened to what the nightingale of knowledge sang on the boughs of the tree of thy being, and learned what the dove of certitude cried on the branches of the bower of thy heart. Methinks I verily inhaled the pure fragrances of the garment of thy love, and attained thy very meeting from perusing thy letter. And since I noted thy mention of thy death in God, and thy life through Him, and thy love for the beloved of God and the Manifestations of His Names and the Dawning-Points of His Attributes—I therefore reveal unto thee sacred and resplendent tokens from the planes of glory, to attract thee into the court of holiness and nearness and beauty, and draw thee to a station wherein thou shalt see nothing in creation save the Face of thy Beloved One, the Honored, and behold all created things only as in the day wherein none hath a mention.
Of this hath the nightingale of oneness sung in the garden of Ghawthiyyih.(4) He saith: “And there shall appear upon the tablet of thine heart a writing of the subtle mysteries of ’Fear God and God will give you knowledge’;(5) and the bird of thy soul shall recall the holy sanctuaries of preexistence and soar on the wings of longing in the heaven of ’walk the beaten paths of thy Lord’,(6) and gather the fruits of communion in the gardens of ‘Then feed on every kind of fruit.’"(7)