Because Lady Why, if she loves you (as I trust she
does), will take care that you are beaten, lest you
should fancy it was really profitable to live like
a cunning sort of animal, and not like a true man.
And how she will do that I can tell you. She
will take care that you always come across a worse
man than you are trying to be,—a more apish
man, who can tumble and play monkey-tricks for people’s
amusement better than you can; or a more swinish man,
who can get at more of the pig’s-wash than you
can; or a more wolfish man, who will eat you up if
you do not get out of his way; and so she will disappoint
and disgust you, my child, with that greedy, selfish,
vain animal life, till you turn round and see your
mistake, and try to live the true human life, which
also is divine;—to be just and honourable,
gentle and forgiving, generous and useful—in
one word, to fear God, and keep His commandments:
and as you live that life, you will find that, by
the eternal laws of Lady Why, all other things will
be added to you; that people will be glad to know you,
glad to help you, glad to employ you, because they
see that you will be of use to them, and will do them
no harm. And if you meet (as you will meet) with
people better and wiser than yourself, then so much
the better for you; for they will love you, and be
glad to teach you when they see that you are living
the unselfish and harmless life; and that you come
to them, not as foolish Critias came to Socrates,
to learn political cunning, and become a selfish and
ambitious tyrant, but as wise Plato came, that he
might learn the laws of Lady Why, and love them for
her sake, and teach them to all mankind. And
so you, like the plants and animals, will get your
deserts exactly, without competing and struggling for
existence as they do.
And all this has come out of looking at the hay-field
and the wild moor.
Why not? There is an animal in you, and there
is a man in you. If the animal gets the upper
hand, all your character will fall back into wild
useless moor; if the man gets the upper hand, all your
character will be cultivated into rich and fertile
field. Choose.
Now come down home. The haymakers are resting
under the hedge. The horses are dawdling home
to the farm. The sun is getting low, and the
shadows long. Come home, and go to bed while
the house is fragrant with the smell of hay, and dream
that you are still playing among the haycocks.
When you grow old, you will have other and sadder
dreams.
CHAPTER XI—THE WORLD’S END
Hullo! hi! wake up. Jump out of bed, and come
to the window, and see where you are.
What a wonderful place!
So it is: though it is only poor old Ireland.
Don’t you recollect that when we started I
told you we were going to Ireland, and through it to
the World’s End; and here we are now safe at
the end of the old world, and beyond us the great
Atlantic, and beyond that again, thousands of miles
away, the new world, which will be rich and prosperous,
civilised and noble, thousands of years hence, when
this old world, it may be, will be dead, and little
children there will be reading in their history books
of Ancient England and of Ancient France, as you now
read of Greece and Rome.
Copyrights
Madam How and Lady Why from Project Gutenberg. Public domain.