Now that he had gained the accession of Cologne, Civilis
66 determined to win over the neighbouring
communities or to declare war in case of opposition.
He reduced the Sunuci[410] and formed their fighting
strength into cohorts, but then found his advance barred
by Claudius Labeo[411] at the head of a hastily-recruited
band of Baetasii, Tungri, and Nervii.[411] He had
secured the bridge over the Maas and relied on the
strength of his position. A skirmish in the narrow
defile proved indecisive, until the Germans swam across
and took Labeo in the rear. At this point Civilis
by a bold move—or possibly by arrangement—rode
into the lines of the Tungri and called out in a loud
voice, ’Our object in taking up arms is not to
secure empire for the Batavi and Treviri over other
tribes. We are far from any such arrogance.
Take us as allies. I am come to join you; whether
as general or as private it is for you to choose.’
This had a great effect on the common soldiers, who
began to sheathe their swords. Then two of their
chieftains, Campanus and Juvenalis, surrendered the
entire tribe. Labeo escaped before he was surrounded.
Civilis also received the allegiance of the Baetasii
and Nervii, and added their forces to his own.
His power was now immense, for all the Gallic communities
were either terrified or ready to offer willing support.
In the meantime, Julius Sabinus,[412] who had destroyed
every 67 memorial of the Roman alliance,[413]
assumed the title of Caesar and proceeded to hurry
a large unwieldy horde of his tribesmen against the
Sequani,[414] a neighbouring community, faithful to
Rome. The Sequani accepted battle: the good
cause prospered: the Lingones were routed.
Sabinus fled the field with the same rash haste with
which he had plunged into battle. Wishing to
spread a rumour of his death, he took refuge in a
house and set fire to it, and was thus supposed to
have perished by his own act. We shall, however,
relate in due course the devices by which he lay in
hiding and prolonged his life for nine more years,
and allude also to the loyalty of his friends and the
memorable example set by his wife Epponina.[415]
FOOTNOTES:
[384] Tacitus here resumes
the thread of his narrative of the
rebellion
on the Rhine, interrupted at the end of chap. 37,
and
goes back from July to January, A.D. 70.
[385] Cp. iii. 46.
[386] The danger of Druidism
was always before the eyes of the
emperors.
Augustus had forbidden Roman citizens to adopt it.
Claudius
had tried to stamp it out in Gaul and in Britain, yet
they
appear again here to preach a fanatic nationalism.
However,
this seems to be their last appearance as leaders of
revolt.
[387] Probably they were in
Rome, and were sent back to their
homes
to intrigue against Vitellius’ rising power.
Copyrights
Tacitus: The Histories, Volumes I and II from Project Gutenberg. Public domain.