1908.  “Einfuehrung in eine Philosophie des Geisteslebens.”  Translated by the
       late F.L.  Pogson under the title of “The Life of the Spirit” (third
       edition, 1911).

1911.  “Religion and Life” (the Essex Hall Lecture for 1911).  This is
       published by the Lindsey Press, London.

1911.  “Koennen wir noch Christen sein?” A translation of this is in
       preparation.

1912.  “Naturalism or Idealism?” (the Nobel Lecture, translated by
       A.G.  Widgery).  This is published by Heffer & Sons, Limited,
       Cambridge.

1912.  “Erkennen und Leben.”  A translation of this work, by W. Tudor Jones,
       is in preparation, and will be published by Williams & Norgate in
       the spring of 1913 under the title of “Knowledge and Life:  An
       Introduction to the Theory of Knowledge.”

1913.  “Erkenntnistlehre.”  This volume will appear early in 1913.  The
       translation will also appear during 1913, and the book will be
       published by Williams & Norgate under the title of “The Theory
       of Knowledge.”

* * * * *

FOOTNOTES: 

[1] It is not only in Germany, but also in England, that natural scientists forget this important fact.  The Presidential Address of Professor Schaefer at the British Association (September 1912) is an instance of attempting to explain life in terms of its history and of its lowest common denominator.  And huge assumptions have to be made in order to explain as little as this.

[2] A fuller treatment of this subject will be found in my forthcoming volume, Pathways to Religion.  It is incorrect to state with Professor Sorley (Recent Tendencies in Ethics, p. 30) that “her [Germany’s] philosophy betrays the dominance of material interests.”

[3] An important article on this book appeared in Mind during 1896, and, as far as I can trace, this seems to be the first serious attention which was given to Eucken’s writings in England.  A translation of the volume will appear shortly by Messrs Williams & Norgate.

     [4] Cf. Main Currents of Modern Thought, translated by Dr M.
     Booth (1912).

     [5] Main Currents of Modern Thought, p. 259.

     [6] The Truth of Religion, p. 6l.

     [7] Ibid., p. 62.

     [8] W. James’s Text-Book of Psychology, p. 145.

     [9] William Wallace’s Lectures and Essays on Natural Theology and
     Ethics, p. 210.

     [10] Edward Caird’s Introduction to William Wallace’s Gifford
     Lectures, pp. xxx, xxxi.

     [11] On this conception of the spiritual as More, cf. Bosanquet’s
     Psychology of the Moral Self.