Observations and Reflections Made in the Course of a Journey through France, Italy, and Germany, Vol. I eBook

This eBook from the Gutenberg Project consists of approximately 302 pages of information about Observations and Reflections Made in the Course of a Journey through France, Italy, and Germany, Vol. I.

Observations and Reflections Made in the Course of a Journey through France, Italy, and Germany, Vol. I eBook

This eBook from the Gutenberg Project consists of approximately 302 pages of information about Observations and Reflections Made in the Course of a Journey through France, Italy, and Germany, Vol. I.

By the indulgence of private friendship, I have now enjoyed the uncommon amusement of seeing a theatrical exhibition performed by friars in a convent for their own diversion, and that of some select friends.  The monks of St. Victor had, it seems, obtained permission, this carnival, to represent a little odd sort of play, written by one of their community chiefly in the Milanese dialect, though the upper characters spoke Tuscan.  The subject of this drama was taken, naturally enough, from some events, real or fictitious, which were supposed to have happened in, the environs of Milan, about a hundred years ago, when the Torriani and Visconti families disputed for superiority.  Its construction was compounded of comic and distressful scenes, of which the last gave me most delight; and much was I amazed, indeed, to feel my cheeks wet with tears at a friar’s play, founded on ideas of parental tenderness.  The comic part, however, was intolerably gross; the jokes coarse, and incapable of diverting any but babies, or men who, by a kind of intellectual privation, contrive to perpetuate babyhood, in the vain hope of preferring innocence:  nor could I shelter myself by saying how little I understood of the dialect it was written in, as the action was nothing less than equivocal; and in the burletta which was tacked to it by way of farce, I saw the soprano fingers who played the women’s parts, and who see more of the world than these friars, blush for shame, two or three times, while the company, most of them grave ecclesiastics, applauded with rapturous delight.

The wearisome length of the whole would, however, have surfeited me, had the amusement been more eligible; but these dear monks do not get a holiday often, I trust; so in the manner of school-boys, or rather school-girls in England (for our boys are soon above such stuff), they were never tired of this dull buffoonery, and kept us listening to it till one o’clock in the morning.

Pleasure, when it does come, always bursts up in an unexpected place; I derived much from observing in the faces of these cheerful friars, that intelligent shrewdness and arch penetration so visible in the countenances of our Welch farmers, and curates of country villages in Flintshire, Caernarvonshire, &c. which Howel (best judge in such a case) observes in his Letters, and learnedly accounts for; but which I had wholly forgotten till the monks of St. Victor brought it back to my remembrance.

The brothers who remained unemployed, and clear from stage occupations, formed the orchestra; those that were left then without any immediate business upon their hands, chatted gaily with the company, producing plenty of refreshments; and I was really very angry with myself for feeling so cynically disposed, when every thing possible was done to please me.  Can one help however sighing, to think that the monastic life, so capable of being used for the noblest purposes, and originally suggested by the purest motives, should, from the vast diversity of orders, the increase of wealth and general corruption of mankind, degenerate into a state either of mental apathy, as among the sequestered monks, or of vicious luxury, as among the more free and open societies?

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Observations and Reflections Made in the Course of a Journey through France, Italy, and Germany, Vol. I from Project Gutenberg. Public domain.