The Haskalah Movement in Russia eBook

This eBook from the Gutenberg Project consists of approximately 255 pages of information about The Haskalah Movement in Russia.

The Haskalah Movement in Russia eBook

This eBook from the Gutenberg Project consists of approximately 255 pages of information about The Haskalah Movement in Russia.

[Footnote 22:  Epstein, Geburat ha-Ari, Vilna, 1870, p. 29; Rabinovich, Zunz, Warsaw, 1896; Wessely, op. cit., ii.; Linda, Reshit Limmudim, Berlin, 1789, and Ha-Zeman (monthly), ii. 28.]

[Footnote 23:  Delitzsch, Zur Geschichte der juedischen Poesie, Leipsic, 1836, p. 118; Bernfeld, Dor Tahapukot, Warsaw, 1897, pp. 88 f.  Dubno also edited Luzzatto’s La-Yesharim Tehillah, which, according to Slouschz, marks the beginning of the renaissance in Hebrew belles-lettres.]

[Footnote 24:  Published in Berlin in 1793.  It was translated into English by Murray (Solomon Maimon, Boston, 1888) and into Hebrew by Taviov (Warsaw, 1899).]

[Footnote 25:  Bernfeld, op. cit., ii. 66 f.  JE, s.v.  Maimon; and Autobiography (Engl. transl.), p. 217.  For Maimon’s system of philosophy and also for a complete bibliography of his writings, see Kunz, Die Philosophic Salomon Maimons, Heidelberg, 1912, pp. xxv, 531.]

[Footnote 26:  Wolff, Maimoniana, Berlin, 1813, p. 177.]

[Footnote 27:  How touching and suggestive is the word [Hebrew:  Shbi]] in an acrostic at the end of his Introduction to his Gibe’at ha-Moreh, a commentary on the Moreh Nebukim: 

  ‘hobi ykr kor’
  ‘bi vshm shmi hd’
  Shbi bmlt bhtboknn]

[Footnote 28:  See Murray’s Introduction to the Autobiography; Auerbach, Dichter und Kaufmann; Zangwill, Nathan the Wise and Solomon the Fool.]

[Footnote 29:  FKI, p. 196.]

[Footnote 30:  Maggid, Toledot Mishpehot Ginzberg, pp. 52-53; Emden, Sheelat Ya’abez, Altona, 1739, p. 65 a.]

[Footnote 31:  FKN, pp. 109-114, 269; FKI, p. 300.]

[Footnote 32:  FKI, p. 394; Delitzsch, op. cit, p. 84.]

[Footnote 33:  L’univers Israelite, liii. 831-841:  “C’est, vous le voyez, un juif polonais qui contribua puissamment a l’emancipation des juifs de France.  Et je me demande si le Judaisme du monde entier ne doit pas rendre hommage a notre coreligionnaire polonais autant peut-etre qu’ a Menasse ben Israel.”  FKI, p. 333; Ha-Meliz, ii. no. 50; Shulammit, iii. 425; Graetz, op. cit. (Engl. transl.), v. 443.]

[Footnote 34:  See Berliner, Festschrift, 1903, pp. 1-4.]

[Footnote 35:  See Ha-Meliz, viii. nos. 11, 22, 23; FSL, p. 139; Monatsschrift, xxiv, 348-357.]

[Footnote 36:  Delitzsch, op. cit., pp. 115-118; Ha-Zeman (monthly), ii. 23 f.]

[Footnote 37:  See Meassef, 1788, p. 32, and Levin’s ed. of Moreh Nebukim, Zolkiev, 1829, Introduction.]

[Footnote 38:  Ha-Meassef, 1809, pp. 68-75, 136-171.]

[Footnote 39:  See Sefer ha-Berit, Introduction, and Weissberg, Aufklaerungsliteratur, Vienna, 1898, p. 83.]

[Footnote 40:  FKI, p. 428.]

[Footnote 41:  See Emden, Torat ha-Kenaot, pp. 123-127, and Hitabkut (Pinczov’s letters); Voskhod, 1882, nos. viii-ix; FSL, pp. 136-137; Friedrichsfeld, Zeker Zaddik, p. 12.]

[Footnote 42:  Maimon, Autobiography, pp. 106-107; FSL, p. 135.]

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