The religion of the people is idolatry and fetich, or superstition.  They have large houses where they worship snakes; and so great is their reverence for the reptile, that, if any one kills one that has escaped, he is punished with death.  But, above their wild and superstitious notions, there is an ever-present consciousness of a Supreme Being.  They seldom mention the name of God, and then with fear and trembling.

“The worship of God in the absurd symbol of the lower animals I do not wish to defend:  but it is all that these poor savages can do; and is not that less impious than to speak of the Deity with blasphemous familiarity, as our illiterate preachers often do?"[60]

But this people are not in a hopeless condition of degradation.

“The Wesleyan Missionary Society of England have had a mission-station at Badagry for some years, and not without some important and encouraging tokens of success....  The king, it is thought, is more favorable to Christian missions now than he formerly was."[61]

And we say Amen!

YORUBA.

This kingdom extends from the seacoast to the river Niger, by which it is separated from the kingdom of Nufi.  It contains more territory than either Benin or Dahomey.  Its principal seaport is Lagos.  For many years it was a great slave-mart, and only gave up the traffic under the deadly presence of English guns.  Its facilities for the trade were great.  Portuguese and Spanish slave-traders took up their abode here, and, teaching the natives the use of fire-arms, made a stubborn stand for their lucrative enterprise; but in 1852 the slave-trade was stopped, and the slavers driven from the seacoast.  The place came under the English flag; and, as a result, social order and business enterprise have been restored and quickened.  The slave-trade wrought great havoc among this people.  It is now about fifty-five years since a few weak and fainting tribes, decimated by the slave-trade, fled to Ogun, a stream seventy-five miles from the coast, where they took refuge in a cavern.  In the course of time they were joined by other tribes that fled before the scourge of slave-hunters.  Their common danger gave them a commonality of interests.  They were, at first, reduced to very great want.  They lived for a long time on berries, herbs, roots, and such articles of food as nature furnished without money and without price; but, leagued together to defend their common rights, they grew bold, and began to spread out around their hiding-place, and engage in agriculture.  Homes and villages began to rise, and the desert to blossom as the rose.  They finally chose a leader,—­a wise and judicious man by the name of Shodeke; and one hundred and thirty towns were united under one government.  In 1853, less than a generation, a feeble people had grown to be nearly one hundred thousand (100,000); and Abeokuta, named for their cave, contains at present nearly three hundred thousand souls.