The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 eBook

This eBook from the Gutenberg Project consists of approximately 2,413 pages of information about The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3.

“Manu said, ’As in a dream this manifest (body) lies (inactive) and the enlivening spirit in its subtile form, detaching itself from the former, walks forth after the same manner, in the state called deep slumber (or death), the subtile form with all the senses becomes inactive and the Understanding, detached from it remains awake.  The same is the case with Existence and Non-Existence.[683] As when quantity of water is clear, images reflected in it can be seen by the eye, after the same manner, if the senses be unperturbed, the Soul is capable of being viewed by the understanding.  If, however, the quantity of water gets stirred, the person standing by it can no longer see those images.  Similarly, if the senses become perturbed, the Soul can no longer be seen by the understanding.  Ignorance begets Delusion.  Delusion affects the mind.  When the mind becomes vitiated, the five senses which have the mind for their refuge become vitiated also.  Surcharged with Ignorance, and sunk in the mire of worldly objects, one cannot enjoy the sweets of contentment or tranquillity.  The Soul (thus circumstanced), undetached from its good and evil acts, returns repeatedly unto the objects of the world, in consequence of sin one’s thirst is never slaked.  One’s thirst is slaked only when one’s sin is destroyed.  In consequence of attachment to worldly objects, which has a tendency to perpetuate itself, one wishes for things other than those for which one should wish, and accordingly fails to attain to the Supreme.[684] From the destruction of all sinful deeds, knowledge arises in men.  Upon the appearance of Knowledge, one beholds one’s Soul in one’s understanding even as one sees one’s own reflection in a polished mirror.  One obtains misery in consequence of one’s senses being unrestrained.  One obtains happiness in consequence of one’s senses being restrained.  Therefore, one should restrain one’s mind by self-effort from objects apprehended by the senses.[685] Above the senses is the mind; above the mind is the understanding; above the understanding is the Soul; above the Soul is the Supreme or Great.  From the Unmanifest hath sprung the Soul; from the Soul hath sprung the Understanding; from the Understanding hath sprung the Mind.  When the Mind becomes associated with the senses, then it apprehends sound and the other objects of the senses.  He who casts off those objects, as also all that are manifest, he who liberates himself from all things that arise from primordial matter, being so freed, enjoys immortality.[686] The Sun rising diffuses his rays.  When he sets, he withdraws unto himself those very rays that were diffused by him.  After the same manner, the Soul, entering the body, obtains the fivefold objects of the senses by diffusing over them his rays represented by the senses.  When, however, he turns back, he is said to set by withdrawing those rays unto himself.[687] Repeatedly led along the path that is created by acts, he obtains the fruits of his acts in consequence of

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The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 from Project Gutenberg. Public domain.
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