and virtue.  Relying upon the strength of apparent reasons, they create diverse kinds of schisms in religion.  Intent upon accomplishing the purposes of cupidity, they destroy the ways of righteousness.  When wicked-souled persons under the domination of covetousness apparently practise the duties of righteousness, the consequence that results is that the desecrations committed by them soon become current among men.  Pride, anger, arrogance, insensibility, paroxysms of joy and sorrow, and self-importance, all these, O descendant of Kuru, are to be seen in persons swayed by covetousness.  Know that they who are always under the influence of covetousness are wicked.  I shall now tell thee of those about whom thou askest, viz., those who are called good and whose practices are pure.  They who have no fear of an obligation to return to this world (after death), they who have no fear of the next world, they who are not addicted to animal food and who have no liking for what is agreeable and no dislike for what is otherwise, they to whom good behaviour is ever dear, they in whom there is self-restraint, they to whom pleasure and pain are equal, they who have truth for their high refuge, they who give but not take, they who have compassion, they who worship Pitris, gods and guests, they who are always ready to exert themselves (for the good of others), they who are universal benefactors, they who are possessed of great courage (of mind), they who observe all the duties laid down in the scriptures, they who are devoted to the good of all, they who can give their all and lay down their very lives for others, are regarded as good and virtuous, O Bharata!  Those promoters of righteousness are incapable of being forced away from the path of virtue.  Their conduct, conformable to the model set by the righteous men of old, can never be otherwise.  They are perfectly fearless, they are tranquil, they are mild, and they always adhere to the right path.  Full of compassion, they are always worshipped by the good.  They are free from lust and anger.  They are not attached to any worldly object.  They have no pride.  They are observant of excellent vows.  They are always objects of regard.  Do thou, therefore, always wait upon them and seek instruction from them.  They never acquire virtue, O Yudhishthira, for the, sake of wealth or of fame.  They acquire it on the other hand, because it is a duty like that of cherishing the body.  Fear, wrath, restlessness, and sorrow do not dwell in them.  There is not the outward garb of religion for misleading their fellowmen.  There is no mystery with them.  They are perfectly contented.  There is no error of judgment arising from covetousness.  They are always devoted to truth and sincerity.  Their hearts never fall from righteousness.  Thou shouldst show thy regard for them always, O son of Kunti!  They are never delighted at any acquisition or pained at any loss.  Without attachment to anything, and freed from pride,