The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 eBook

This eBook from the Gutenberg Project consists of approximately 2,886 pages of information about The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3.


“Yudhishthira said, ’Tell his those duties in respect of persons like ourselves which are auspicious, productive of happiness in the future, benevolent, approved by all, pleasant, and agreeable.’

“Bhishma said, ’The four modes of life, O puissant one, have been laid down for the Brahmana.  The other three orders do not adopt them, O best of the Bharatas!  Many acts, O king, leading to heaven and especially fit for the kingly order, have already been declared.  Those, however, cannot be referred to in reply to thy present query, for all of them have been duly laid down for such Kshatriyas as are not disinclined to pitilessness.  The Brahmana who is addicted to the practices of Kshatriyas and Vaisyas and Sudras, incurs censure in this world as a person of wicked soul and goes to hell in the next world.  Those names which are applied among men to slaves and dogs and wolves and (other) beasts, are applied, O son of Pandu, to the Brahmana who is engaged in pursuits that are improper for him.  That Brahmana who, in all the four modes of life. is duly engaged in the six-fold acts (of regulating the breath, contemplation, etc.), who performs all his duties, who is not restless, who has his passions under control, whose heart is pure and who is ever engaged in penances, who has no desire of bettering his prospects, and who is charitable, has inexhaustible regions of bliss in the other world.  Everyone derives his own nature from the nature of his acts, in respect of their circumstances, place, and means and motives.  Thou shouldst, therefore, O king, regard the study of the Vedas, which is fraught with such high merit, to be equal with the exertion of kingly power, or the pursuits of agriculture, trade, and hunting.  The world is set agoing by Time.  Its operations are settled by the course of Time.  Man does all his acts, good, bad, and indifferent, entirely influenced by Time.[195] Those amongst the good acts of a man’s past life that exert the greatest influence on the next, are liable to be exhausted.  Men, however, are always engaged in those acts to which their propensities lead.  Those propensities, again, lead a living being to every direction.’"[196]


“Bhishma said, ’Drawing the bow-string, destruction of foes, agriculture, trade, tending cattle, and serving others for wealth, these are improper for a Brahmana.  An intelligent Brahmana, leading a domestic mode of life, should duly perform the six Vedic acts.  The retirement of a Brahmana into the woods, after having duly discharged all the duties of the domestic mode of life, is applauded.  A Brahmana should avoid service of the king, wealth obtained by agriculture, sustenance derived from trade, all kinds of crooked behaviour, companionship with any but his wedded wives, and usury.  That wretched Brahmana who falls away from his duties and whose

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The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 from Project Gutenberg. Public domain.
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