When Jiva, who is endued with Chetana and Unintelligent Prakriti, loses all Consciousness of a distinct or individual Self, then does he, losing his multifariousness, resumes his Oneness.  O ruler of Mithila, when Jiva, who is found to be in union with happiness and misery and who is seldom free from the consciousness of Self, succeeds in attaining to a similarity with the Supreme Soul which is beyond the reach of the understanding, then does he becomes freed from virtue and vice.  Indeed, when Jiva, attaining to the twenty-sixth which is Unborn and Puissant and which is dissociated from all attachments, succeeds in comprehending it thoroughly, he himself becomes possessed of puissance and entirely casts off the Unmanifest or Prakriti.  In consequence of understanding the twenty-sixth, the four and twenty principles seems to Jiva to be unsubstantial or of no value.  I have thus told thee, O sinless one, according to the indication of the Srutis, the nature of the Unintelligent or Prakriti, and of Jiva, so also of that which is Pure Knowledge viz., the Supreme Soul, agreeable to the truth.  Guided by the scriptures, variety and oneness are thus to be understood.  The difference between the gnat and the Udumvara, or that between the fish and water, illustrates the difference between the Jiva-soul and the Supreme Soul.[1636] The Multiplicity and Oneness of these two are then understood in this way.  This is called Emancipation, viz., this comprehension or knowledge of oneself as something distinct from Unintelligent or Unmanifest Prakriti.  The twenty-fifth, which resides in the bodies of living creatures, should be emancipated by making him know the Unmanifest or the Supreme Soul which transcends the understanding.  Indeed, that twenty-fifth is capable of attaining to Emancipation in this way only and not through any other means, it is certain.  Though really different from the Kshetra in which he resides for the time being, he partakes of the nature of that Kshetra in consequence of his union with it.[1637] Uniting with what is Pure, he becomes Pure.  Uniting with the Intelligent, he becomes Intelligent.  By uniting, O foremost of men, with one that is Emancipate, he becomes Emancipated.  By uniting with one that has been freed from attachments of every kind, he becomes freed from all attachments.  By uniting with one striving after Emancipation, he himself, partaking of the nature of his companion, strives after Emancipation.  By uniting with one of pure deeds he becomes pure and of pure deeds and endued with blazing effulgence.  By uniting with one of unstained soul, he becomes of unstained soul himself.  By uniting with the One independent Soul, he becomes One and Independent.  Uniting with One that is dependent on One’s own Self, he becomes of the same nature and attains to Independence.