again acquire prosperity.  That wise man, O sire, who adheres to a course of righteous conduct (while afflicted by distress) succeeds in acquiring prosperity, patience, and perseverance in the accomplishment of all his objects.  In this connection is once more cited the old narrative of the discourse between Vali and Vasava, O Yudhishthira!  After the battle between the gods and the Asuras, in which a large number of Daityas and Danavas fell, had come to an end.  Vali became king.  He was deceived by Vishnu who once more established his sway over all the worlds.  He, of a hundred sacrifices was once more invested with the sovereignty of the deities.  After the rule of the deities had thus been re-established, and the four orders of men had been re-established in the practice of their respective courses of duty, the three worlds once more swelled with prosperity, and the Self-born became glad at heart.  At that time, accompanied by the Rudras, the Vasus, the Adityas, the Aswins, the celestial Rishis, the Gandharvas, the Siddhas, and other superior orders of beings, the puissant Sakra, seated in splendour on his four-tusked prince of elephants, called Airavata, made a progress through all the worlds.  One day, while thus engaged, the wielder of the thunderbolt beheld Virochana’s son Vali within a certain mountain cave on the sea-shore.  Seeing the prince of Danavas, he approached him.  Beholding the chief of the deities, viz., Indra, thus seated on the back of Airavata and surrounded by the several orders of the celestials, the prince of the Daityas showed no signs of sorrow or agitation.  Indra also, seeing Vali staying unmoved and fearless, addressed him from the back of his foremost of elephants, saying, ’How is it, O Daitya, that thou art so unmoved?  Is it due to thy heroism or thy having waited with reverence upon aged persons?  Is it due to thy mind having been cleansed by penances?  To whatever cause it may be due, this frame of mind is certainly very difficult of attainment.  Hurled from a position that was certainly the highest, thou art now divested of all thy possessions, and thou hast been brought under the sway of thy foes.  O son of Virochana, what is that by having recourse to which thou dost not grieve although the occasion is for grief?  Formerly, when thou wert invested with the sovereignty of thy own order, unrivalled pleasures were thine.  Now, however, thou art divested of thy wealth and jewels and sovereignty.  Tell us why thou art so unmoved.  Thou wert before this a god, seated on the throne of thy sire and grandsires.  Beholding thyself stripped today by thy foes, why dost thou not grieve?  Thou art bound in Varuna’s noose and hast been struck with my thunderbolt.  Thy wives have been taken away and thy wealth also.  Tell us why thou dost not indulge in grief.  Divested of prosperity and fallen away from affluence, thou indulgest not in grief.  This, indeed, is something that is very remarkable.  Who else, O Vali, than one like thee, could venture to bear the burthen of existence after being shorn of the sovereignty of the three worlds?’ Hearing without any pain these and other cutting speeches that Indra addressed to him, asserting the while his own superiority over him, Vali, the son of Virochana, fearlessly answered his interrogator, saying the following words.’