In beauty of face no maiden ever equaled her.  It was the radiance of an opium-dream—­an airy and spirit-lifting vision more wildly divine than the phantasies which hovered about the slumbering souls of the daughters of Delos.  Yet her features were not of that regular mold which we have been falsely taught to worship in the classical labors of the heathen.  “There is no exquisite beauty,” says Bacon, Lord Verulam, speaking truly of all the forms and genera of beauty, “without some strangeness in the proportion.”  Yet, although I saw that the features of Ligeia were not of a classic regularity—­although I perceived that her loveliness was indeed “exquisite,” and felt that there was much of “strangeness” pervading it, yet I have tried in vain to detect the irregularity and to trace home my own perception of “the strange.”  I examined the contour of the lofty and pale forehead—­it was faultless—­how cold indeed that word when applied to a majesty so divine!—­the skin rivaling the purest ivory, the commanding extent and repose, the gentle prominence of the regions above the temples; and then the raven-black, the glossy, the luxuriant, and naturally-curling tresses, setting forth the full force of the Homeric epithet, “hyacinthine!” I looked at the delicate outlines of the nose—­and nowhere but in the graceful medallions of the Hebrews had I beheld a similar perfection.  There were the same luxurious smoothness of surface, the same scarcely perceptible tendency to the aquiline, the same harmoniously curved nostrils speaking the free spirit.  I regarded the sweet mouth.  Here was indeed the triumph of all things heavenly—­the magnificent turn of the short upper lip—­the soft, voluptuous slumber of the under—­the dimples which sported, and the color which spoke—­the teeth glancing back, with a brilliancy almost startling, every ray of the holy light which fell upon them in her serene and placid yet most exultingly radiant of all smiles.  I scrutinized the formation of the chin—­and, here, too, I found the gentleness of breadth, the softness and the majesty, the fullness and the spirituality, of the Greek—­the contour which the god Apollo revealed but in a dream, to Cleomenes, the son of the Athenian.  And then I peered into the large eyes of Ligeia.

For eyes we have no models in the remotely antique.  It might have been, too, that in these eyes of my beloved lay the secret to which Lord Verulam alludes.  They were, I must believe, far larger than the ordinary eyes of our own race.  They were even fuller than the fullest of the gazelle eyes of the tribe of the valley of Nourjahad.  Yet it was only at intervals—­in moments of intense excitement—­that this peculiarity became more than slightly noticeable in Ligeia.  And at such moments was her beauty—­in my heated fancy thus it appeared perhaps—­the beauty of beings either above or apart from the earth—­the beauty of the fabulous Houri of the Turk.  The hue of the orbs was the most brilliant of black, and,