However, my desired figure was at length manifest.  The man came hurrying and a little breathless, with his salver, at once apologetic and triumphant.  My ice was half liquid.  Had I not the right to reproach him, in the withering, contemptuous tone which correct diners have learned to adopt toward the alien serfs who attend them?  I had not.  I had neither the right nor the courage nor the wish.  This man was as Anglo-Saxon as myself.  He had, with all his deference, the mien of the race.  When he dreamed of paradise, he probably did not dream of the caisse of a cosmopolitan Grand Hotel in Switzerland.  When he spoke English he was not speaking a foreign language.  And this restaurant was one of the extremely few fashionable Anglo-Saxon restaurants left in the world, where an order given in English is understood at the first try, and where the English language is not assassinated and dismembered by menials who despise it, menials who slang one another openly in the patois of Geneva, Luxembourg, or Naples.  A singular survival, this restaurant!...  Moreover, the man was justified in his triumphant air.  Not only had he most intelligently brought me a fresh ice, but he had brought the particular kind of rusk for which I had asked.  There were over thirty dishes on the emblazoned menu, and of course I had wanted something that was not on it:  a peculiar rusk, a rusk recondite and unheard of by my fellow-diners.  The man had hopefully said that he “would see.”  And here lay the rusk, magically obtained.  I felicitated him, as an equal.  And then, having consumed the ice and the fruits of the hot-house, I arose and followed in the path of the lion-breasted woman, and arrived at an elevator, and was wafted aloft by a boy of sixteen who did nothing else from 6 A.M. till midnight (so he said) but ascend and descend in that elevator.  By the discipline of this inspiring and jocund task he was being prepared for manhood and the greater world!...  And yet, what would you?  Elevators must have boys, and even men.  Civilization is not so simple as it may seem to the passionate reformer and lover of humanity.

Later, in the vast lounge above the restaurant, I formed one of a group of men, most of whom had acquired fame, and had the slight agreeable self-consciousness that fame gives; and I listened, against a background of the ever-insistent music, to one of those endless and multifarious reminiscent conversations that are heard only in such places.  The companion on my right would tell how he had inhabited a house in Siam, next to the temple in front of which the corpses of people too poor to be burned were laid out, after surgical preliminaries, to be devoured by vultures, and how the vultures, when gorged, would flap to the roof of his house and sit there in contemplation.  And the companion on my left would tell how, when he was unfamous and on his beam-ends, he would stay in bed with a sham attack of influenza, and on the day when a chance offered itself would get up and