On the same day I had a private talk with Miss Willard and told her she had been unjust to me and the cause in her annual address, and asked that she correct the statement that I had misrepresented the W.C.T.U, or that I had “put an imputation on one-half the white race in this country.” She said that somebody in England told her it was a pity that I attacked the white women of America. “Oh,” said I, “then you went out of your way to prejudice me and my cause in your annual address, not upon what you had heard me say, but what somebody had told you I said?” Her reply was that I must not blame her for her rhetorical expressions—that I had my way of expressing things and she had hers. I told her I most assuredly did blame her when those expressions were calculated to do such harm. I waited for an honest an unequivocal retraction of her statements based on “hearsay.” Not a word of retraction or explanation was said in the convention and I remained misrepresented before that body through her connivance and consent.
The editorial notes in the Union Signal, Dec. 6, 1894, however, contains the following:
In her repudiation of the charges brought by Miss Ida Wells against white women as having taken the initiative in nameless crimes between the races, Miss Willard said in her annual address that this statement “put an unjust imputation upon half the white race.” But as this expression has been misunderstood she desires to declare that she did not intend a literal interpretation to be given to the language used, but employed it to express a tendency that might ensue in public thought as a result of utterances so sweeping as some that have been made by Miss Wells.
Because this explanation is as unjust as the original offense, I am forced in self-defense to submit this account of differences. I desire no quarrel with the W.C.T.U., but my love for the truth is greater than my regard for an alleged friend who, through ignorance or design misrepresents in the most harmful way the cause of a long suffering race, and then unable to maintain the truth of her attack excuses herself as it were by the wave of the hand, declaring that “she did not intend a literal interpretation to be given to the language used.” When the lives of men, women and children are at stake, when the inhuman butchers of innocents attempt to justify their barbarism by fastening upon a whole race the obloque of the most infamous of crimes, it is little less than criminal to apologize for the butchers today and tomorrow to repudiate the apology by declaring it a figure of speech.
LYNCHING RECORD FOR 1894
The following tables are based on statistics taken from the columns of the Chicago Tribune, Jan. 1, 1895. They are a valuable appendix to the foregoing pages. They show, among other things, that in Louisiana, April 23-28, eight Negroes were lynched because one white man was killed by the Negro, the latter acting in self defense. Only seven of them are given in the list.