LINES

Written on being told that A lady was “Plain and commonplace.”

    You say that my love is plain,
      But that I can never allow
    When I look at the thought for others
      That is written on her brow.

    The eyes are not fine, I own,
      She has not a well-cut nose,
    But a smile for others’ pleasures
      And a sigh for others’ woes: 

    Quick to perceive a want,
      Quicker to set it right,
    Quickest in overlooking
      Injury, wrong, or slight.

    Nothing to say for herself,
      That is the fault you find! 
    Hark to her words to the children,
      Cheery and bright and kind.

    Hark to her words to the sick,
      Look at her patient ways;
    Every word she utters
      Speaks to the speaker’s praise.

    “Nothing to say for herself,”
      Yes! right, most right, you are,
    But plenty to say for others,
      And that is better by far.

    Purity, truth, and love,
      Are they such common things? 
    If hers were a common nature,
      Women would all have wings.

    Talent she may not have,
      Beauty, nor wit, nor grace,
    But, until she’s among the angels,
      She cannot be commonplace.

Arthur Heathcote.

The Virtuous Woman.

A Farewell Bible lesson to girls on leaving school.

    “Wisdom ordereth all things strongly and sweetly.”—­Wisdom viii. 1
    (Vulg.).

It would be interesting to make a “Garden of Women” from the poets, collecting the pictures of “Fair Women” they have drawn for us, but I want to consider specially the ideal woman of that ancient poet Solomon, and to see how far she can be translated into modern life.

The subject ought to be considered by you who are leaving a school you have loved and valued, and which you should commend to the world, by showing that it has made you fit for home.  Beaumaris School has a blank shield for its arms, with the motto, “Albam exorna,” “Adorn the white;” you are all starting with white shields, and you can adorn the white:  it is not only in Spenser that we find Britomarts.  You are as much a band of champions as were King Arthur’s Knights; you have all the same enemy, have made the same vows, and for a year have been in fellowship, learning and practising the same lessons:  can you help feeling that there is a responsibility laid on you, to see that the world shall be the better because of you?  Be like Sir Galahad with his white shield on which “a bloody cross” was signed, when he had fought and won.