The Religion of the Ancient Celts eBook

This eBook from the Gutenberg Project consists of approximately 445 pages of information about The Religion of the Ancient Celts.

The Religion of the Ancient Celts eBook

This eBook from the Gutenberg Project consists of approximately 445 pages of information about The Religion of the Ancient Celts.

[218] LL 10_b_.

[219] Cormac, 4.  Stokes (US 12) derives Anu from (p)an, “to nourish”; cf.  Lat. panis.

[220] Leicester County Folk-lore, 4.  The Coir Anmann says that Anu was worshipped as a goddess of plenty (IT iii. 289).

[221] Rh[^y]s, Trans. 3rd Inter.  Cong.  Hist. of Rel. ii. 213.  See Grimm, Teut.  Myth. 251 ff., and p. 275, infra.

[222] Rh[^y]s, ibid. ii. 213.  He finds her name in the place-name Bononia and its derivatives.

[223] Cormac, 23.

[224] Caesar, vi. 17; Holder, s.v.; Stokes, TIG 33.

[225] Girald.  Cambr. Top.  Hib. ii. 34 f.  Vengeance followed upon rash intrusion.  For the breath tabu see Frazer, Early Hist. of the Kingship, 224.

[226] Joyce, SH i. 335.

[227] P. 41, supra.

[228] Martin, 119; Campbell, Witchcraft, 248.

[229] Frazer, op. cit. 225.

[230] Joyce, PN i. 195; O’Grady, ii. 198; Wood-Martin, i. 366; see p. 42, supra.

[231] Fitzgerald, RC iv. 190.  Aine has no connection with Anu, nor is she a moon-goddess, as is sometimes supposed.

[232] RC iv. 189.

[233] Keating, 318; IT iii. 305; RC xiii. 435.

[234] O’Grady, ii. 197.

[235] RC xii. 109, xxii. 295; Cormac, 87; Stokes, TIG xxxiii.

[236] Holder, i. 341; CIL vii. 1292; Caesar, ii. 23.

[237] LL 11_b_; Cormac, s.v. Neit; RC iv. 36; Arch.  Rev. i. 231; Holder, ii. 714, 738.

[238] Stokes, TIG, LL 11_a_.

[239] Rh[^y]s, HL 43; Stokes, RC xii. 128.

[240] RC xii. 91, 110.

[241] See p. 131.

[242] Petrie, Tara, 147; Stokes, US 175; Meyer, Cath Finntraga, Oxford, 1885, 76 f.; RC xvi. 56, 163, xxi. 396.

[243] CIL vii. 507; Stokes, US 211.

[244] RC i. 41, xii. 84.

[245] RC xxi. 157, 315; Miss Hull, 247.  A baobh (a common Gaelic name for “witch”) appears to Oscar and prophesies his death in a Fionn ballad (Campbell, The Fians, 33).  In Brittany the “night-washers,” once water-fairies, are now regarded as revenants (Le Braz, i. 52).

[246] Joyce, SH i. 261; Miss Hull, 186; Meyer, Cath Finntraga, 6, 13; IT i. 131, 871.

[247] LL 10_a_.

[248] LL 10_a_, 30_b_, 187_c_.

[249] RC xxvi. 13; LL 187_c_.

[250] Cf. the personification of the three strains of Dagda’s harp (Leahy, ii. 205).

[251] See p. 223, infra.

[252] D’Arbois, ii. 372.

[253] RC xii. 77, 83.

[254] LL 11; Atlantis, London, 1858-70, iv. 159.

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