Chambers's Edinburgh Journal, No. 420 eBook

This eBook from the Gutenberg Project consists of approximately 75 pages of information about Chambers's Edinburgh Journal, No. 420.

Chambers's Edinburgh Journal, No. 420 eBook

This eBook from the Gutenberg Project consists of approximately 75 pages of information about Chambers's Edinburgh Journal, No. 420.

In fine, we would have all who are inclined to doubt whether the world uses them well or not, to ask of themselves, in the first place, how they use the world.  If they find that they do little for it—­are stupid, illiterate, possessed of not one graceful accomplishment, neither useful nor ornamental, but selfish, sulky, and unamiable, then let them try whether a remedy cannot be found in themselves.  It is not to be expected of all that they are to be greatly serviceable in any way to the world, or very agreeable either; but it is the duty of all who desire the world’s good treatment, to do the best they can for the general interest, and to be as good and amiable as possible.  At the worst, if they cannot make any change on themselves, let them resign themselves to be comparatively poor and neglected, as such is, by the rules of Providence, their inevitable fate.

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[Footnote 1:  The upper and under plates of the tortoise are so called by naturalists.]

THE SISTERS OF CHARITY IN BOHEMIA.

In continental countries, much of that charitable ministration which with us is left to rates and institutions, is the work of individuals acting directly under a religious impulse.  The difference is perhaps not entirely in favour of the countries of the Romish faith; but there is no denying that it leads to our being presented with pictures of heroic self-devotion and generous self-sacrifice, such as it would be gratifying to see in our own country.  Many of the forms of charity met with in Catholic states had their rise in one enthusiastically benevolent man, the celebrated Vincent de St Paul.  Born in 1576, on the skirts of the Pyrenees, and brought up as a shepherd-boy—­possessed of course of none of the advantages of fortune, this remarkable man shewed a singular spirit of charity before he had readied manhood.  He became a priest; he passed through a slavery in one of the African piratical states, and with difficulty made his escape.  At length we see him in the position of a parish pastor in France, exerting himself in plans for the improvement of the humbler classes, exactly like those which have become fashionable among ourselves only during the last twenty years.  His exertions succeeded, and generous persons of rank enabled him to extend them.  In a short time, he saw no fewer than twenty-five establishments founded in his own country, in Piedmont, Poland, and other states, for charitable purposes.  Stimulated by this success to increase his exertions, he quickly formed associations of charitable persons, chiefly females, for the succour of distressed humanity.  It was a most wonderful movement for the age, and must be held as no little offset against the horrible barbarities arising from religious troubles in the reign of Louis XIII.  Among Vincent’s happiest efforts, was that which established the Sisters of Charity, a sodality of self-devoted women, which exists in vigour at the present day.

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Chambers's Edinburgh Journal, No. 420 from Project Gutenberg. Public domain.