Baltimore Catechism No. 2 (of 4) eBook

This eBook from the Gutenberg Project consists of approximately 64 pages of information about Baltimore Catechism No. 2 (of 4).

248.  Q. Does this change of bread and wine into the body and blood of Christ continue to be made in the Church?  A. This change of bread and wine into the body and blood of Christ continues to be made in the Church by Jesus Christ through the ministry of His priests.

249.  Q. When did Christ give His priests the power to change bread and wine into His body and blood?  A. Christ gave His priests the power to change bread and wine into His body and blood when He said to the Apostles, Do this in commemoration of Me.

250.  Q. How do the priests exercise this power of changing bread and wine into the body and blood of Christ?  A. The priests exercise this power of changing bread and wine into the body and blood of Christ through the words of consecration in the Mass, which are the words of Christ:  This is My body; this is My blood.

LESSON TWENTY-THIRD ON THE ENDS FOR WHICH THE HOLY EUCHARIST WAS INSTITUTED

251.  Q. Why did Christ institute the Holy Eucharist?  A. Christ instituted the Holy Eucharist—­

1.  To unite us to Himself and to nourish our soul with His divine life. 2.  To increase sanctifying grace and all virtues in our soul. 3.  To lessen our evil inclinations. 4.  To be a pledge of everlasting life. 5.  To fit our bodies for a glorious resurrection. 6.  To continue the sacrifice of the Cross in His Church.

252.  Q. How are we united to Jesus Christ in the Holy Eucharist?  A. We are united to Jesus Christ in the Holy Eucharist by means of Holy Communion.

253.  Q. What is Holy Communion?  A. Holy Communion is the receiving of the body and blood of Christ.

254.  Q. What is necessary to make a good Communion?  A. To make a good Communion it is necessary to be in the state of sanctifying grace, to have a right intention, and to obey the laws of fasting. (See Q. 257.)

255.  Q. Does he who receives Communion in mortal sin receive the body and blood of Christ?  A. He who receives Communion in mortal sin receives the body and blood of Christ, but does not receive His grace, and he commits a great sacrilege.

256.  Q. Is it enough to be free from mortal sin to receive plentifully the graces of Holy Communion?  A. To receive plentifully the graces of Holy Communion it is not enough to be free from mortal sin, but we should be free from all affection to venial sin, and should make acts of faith, hope, and love.

257.  Q. What is the fast necessary for Holy Communion?  A. The fast necessary for Holy Communion is to abstain from all food, beverages, and alcoholic drinks for one hour before Holy Communion.  Water may be taken at any time.  The sick may take food, non-alcoholic drinks, and any medicine up to Communion time.

[This answer has been changed in the 1977 printing to bring it up to date with the current rules.]

258.  Q. Is any one ever allowed to receive Holy Communion when not fasting?  A. Any one in danger of death is allowed to receive Holy Communion when not fasting or when it is necessary to save the Blessed Sacrament from insult or injury.

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Baltimore Catechism No. 2 (of 4) from Project Gutenberg. Public domain.
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