The sick man kept his brother’s hand in his own. Levin felt that he meant to do something with his hand and was pulling it somewhere. Levin yielded with a sinking heart: yes, he drew it to his mouth and kissed it. Levin, shaking with sobs and unable to articulate a word, went out of the room.
“Thou hast hid these things from the wise and prudent, and hast revealed them unto babes.” So Levin thought about his wife as he talked to her that evening.
Levin thought of the text, not because he considered himself “wise and prudent.” He did not so consider himself, but he could not help knowing that he had more intellect than his wife and Agafea Mihalovna, and he could not help knowing that when he thought of death, he thought with all the force of his intellect. He knew too that the brains of many great men, whose thoughts he had read, had brooded over death and yet knew not a hundredth part of what his wife and Agafea Mihalovna knew about it. Different as those two women were, Agafea Mihalovna and Katya, as his brother Nikolay had called her, and as Levin particularly liked to call her now, they were quite alike in this. Both knew, without a shade of doubt, what sort of thing life was and what was death, and though neither of them could have answered, and would even not have understood the questions that presented themselves to Levin, both had no doubt of the significance of this event, and were precisely alike in their way of looking at it, which they shared with millions of people. The proof that they knew for a certainty the nature of death lay in the fact that they knew without a second of hesitation how to deal with the dying, and were not frightened of them. Levin and other men like him, though they could have said a great deal about death, obviously did not know this since they were afraid of death, and were absolutely at a loss what to do when people were dying. If Levin had been alone now with his brother Nikolay, he would have looked at him with terror, and with still greater terror waited, and would not have known what else to do.
More than that, he did not know what to say, how to look, how to move. To talk of outside things seemed to him shocking, impossible, to talk of death and depressing subjects—also impossible. To be silent, also impossible. “If I look at him he will think I am studying him, I am afraid; if I don’t look at him, he’ll think I’m thinking of other things. If I walk on tiptoe, he will be vexed; to tread firmly, I’m ashamed.” Kitty evidently did not think of herself, and had no time to think about herself: she was thinking about him because she knew something, and all went well. She told him about herself even and about her wedding, and smiled and sympathized with him and petted him, and talked of cases of recovery and all went well; so then she must know. The proof that her behavior and Agafea Mihalovna’s was