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This eBook from the Gutenberg Project consists of approximately 34 pages of information about The Practice of the Presence of God the Best Rule of a Holy Life.

That the greatest pains or pleasures of this world, were not to be compared with what he had experienced of both kinds in a spiritual state:  so that he was careful for nothing and feared nothing, desiring only one thing of GOD, viz., that he might not offend Him.

That he had no scruples; for, said he, when I fail in my duty, I readily acknowledge it, saying, I am used to do so:  I shall never do otherwise, if I am left to myself.  I fail not, then I give GOD thanks, acknowledging the strength comes from Him.

THIRD CONVERSATION.

He told me that the foundation of the spiritual life in him, had been a high notion and esteem of GOD in faith; which when he had once well conceived, he had no other care at first, but faithfully to reject every other thought, that he might perform all his actions for the love of GOD.  That when sometimes he had not thought of GOD for a good while, he did not disquiet himself for it; but after having acknowledged his wretchedness to GOD, he returned to Him with so much the greater trust in Him, as he had found himself wretched through forgetting Him.

That the trust we put in GOD, honors Him much, and draws down great graces.

That it was impossible, not only that GOD should deceive, hut also that He should long let a soul suffer which is perfectly resigned to Him, and resolved to endure everything for His sake.

That he had so often experienced the ready succors of Divine Grace upon all occasions, that from the same experience, when he had business to do, he did not think of it beforehand; but when it was time to do it, he found in GOD, as in a clear mirror, all that was fit for him to do.  That of late he had acted thus, without anticipating care; but before the experience above mentioned, he had used it in his affairs.

When outward business diverted him a little from the thought of GOD, a fresh remembrance coming from GOD invested his soul, and so inflamed and transported him that it was difficult for him to contain himself.

That he was more united to GOD in his outward employments, than when he left them for devotion in retirement.

That he expected hereafter some great pain of body or mind; that the worst that could happen to him was, to lose that sense of GOD which he had enjoyed so long; but that the goodness of GOD assured him He would not forsake him utterly, and that He would give him strength to bear whatever evil He permitted to happen to him; and therefore that he feared nothing, and had no occasion to consult with anybody about his state.  That when he had attempted to do it, he had always come away more perplexed; and that as he was conscious of his readiness to lay down his life for the love of GOD, he had no apprehension of danger.  That perfect resignation to GOD was a sure way to heaven, a way in which we had always sufficient light for our conduct.

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