Religious or not? appearances explained, 286;
  judged by phenomena, 288;
  prayer, shrines, charms, 292;
  Buddha-shelves, God-shelves, 293;
  emotion and social training, 296;
  emotion shown in abstraction, 297

Religious life, 404, 421;
  communal, 404;
  present difficulty in Japan, 420

Renaissance of Japan, 29-30

Revenge:  the ancient law, 128;
  teachings of Confucius and Lao-tse, 128-129

Reverence, apparent lack of, 304

“Ri” defined, 221

Roman alphabet:  adoption recommended by many, 192

“Roundaboutness”:  characteristic of speech and action, 211;
  recent improvement, 212

Sadness and isolation of many, 116

Sage of Omi, see “Omi Sajin.”

Salvation and sin, 314;
  Buddhist and Christian, 379

Samurai:  high mental power,
  social leaders, impractical,
  244; their relation to trade,
  252; new ideals, 256; revolt
  from religious forms, 298

Segregation and divergent evolution, 443

Self-confidence not without
  grounds, 141, 143; reorganization
  by young men, 141-142

Self-control:  moral teaching,
  250; Kujuro, the self-controlled, 251

Sensitiveness to environment,
  72, 81; illustrated by students
  abroad, 73, by life in Japan, 73-77

Shimose, Mr., invention, smokeless powder, 207

“Shinshu,” “Reformed” Buddhism, 198

Shinto:  nature and history,
  305, 306; personal gods, 391;
  communal, 405; no longer a
  religion, 405; world view,
  406; religious sanction for
  social order, 407; revived, 412

Sin, terminology, 313; consciousness
  of, 317; instance of conversion, 318

Shusi, 228

Social evil, the, 261 (note)

Social segregation and social divergence, 21

Social and racial unity distinguished, 443

Social evolution convergent,
  14; principle revealed, 15;
  personal process, 446

Social heredity, transmitting results of toil, 71

Social intercourse of Occident and Orient, 436

Social order from the West,
  413; the parting of the ways, 414

Sociological theory of:  character,
  14, 446; pride, 30; fear
  of ridicule, 73; cruelty, 135;
  kindness, 136; stolidity, 163;
  power of generalization, 222;
  philosophical development,
  231; apparent deficiency in
  imagination, 236; differences
  characterizing Eastern and
  Western psychic nature, 247,
  435; untruthfulness, 256; concubinage,
  260; religious characteristics,
  309, 321; the suppression
  of Phallicism, 327;
  religious tolerance, 329; divorce
  and “falling in love,”
  355; courtesy, 363, 364; the
  personal pronoun, 372; the
  failure of Buddhism, 385;
  the conception of Fate, 387