Slave Narratives: A Folk History of Slavery in the United States eBook

This eBook from the Gutenberg Project consists of approximately 373 pages of information about Slave Narratives.

Slave Narratives: A Folk History of Slavery in the United States eBook

This eBook from the Gutenberg Project consists of approximately 373 pages of information about Slave Narratives.

Freedom

“Jep Davis had been to town.  He got a notice to free his niggers.  He had the farm bell rung.  We all went out up to his house.  He said, ’You are free.  Go.  If you can’t get along come back and do like you been.’  They left.  Went hog wild.  I was the last one to go.  He said, ’Mattie, come back if you find you can’t make it.’  I had a hard time for a fact.  I had a sister married in Atlanta.  I went with them in 1866.  I married to better my living.  We quit.  I met a man come to Arkansas and sent back for me when he got the money.  I was in Atlanta thirty years.  I was married in Arkansas in 1895.  Been here ever since ‘ceptin’ visits back in Georgia.  My husband was a good farmer and a good shoemaker.  He left me six good rent houses and this house here when he died.” (She has an income of forty dollars per month—­rent on houses.) “He was a hard worker.

“I’d go to see my white folks after freedom.  I loved ’em all.

“Jep Davis died out of the church.  Him and Jack (Robertson, Robson, Robinson?) was deacons together in the Baptist church and their farms j’ined.  Jack had two boys, John and Ed. Ed was killed by Hinton Right over his sister Mollie.  Then she married Hinton Right.  The quarrel started at La Grange but they had a duel during preaching on the church yard at the Baptist church at Nuna, Georgia.  Jack was mean.  He had a lot of Negroes and a big farm.  He had two boys and four girls.  Jennie died.  Florence and Lula, old maids; John and Ed and Mollie.

“Jack caused Jep Davis to be put out of the church ’cause he said after freedom he didn’t believe in slavery.  He always thought they ought to be free but owned some to be like all the other folks and to have a living easy.  He was afraid to own that, fear somebody kill him before freedom.  When Jack was sick, Jep went to see him.  He wouldn’t let Jep come in to see him and he died.

“I worked in the field, washed and ironed.  I never cooked but a little.  In Atlanta when my first baby could stand in a cracker box I started cooking for a woman.  She was upstairs.  Had a small baby a few days old.  I didn’t have time to do the work and nurse and get my baby to sleep.  It cried and fretted till I got dinner done.  I took it and got it to sleep.  She sent word for me to leave my baby at home, she wasn’t going to have a nigger baby crying in her kitchen and messing it up.  She was a Yankee woman.  I left and I never cooked out no more.

“I never had no dealings with the Ku Klux.  I was in Atlanta then.  I heard my mother say they killed and beat up a lot of colored people in the country where she was.  Seem like they was mad ’cause they was free.

“Times was hard after freedom.  Times is hard now for some folks.  Times running away with the white and black races both.  They stop thinking.  The thing what they call education done ruined this country.  The folks quit work and living on education.  I learned to work.  My husband was a good shoemaker.  We laid up all we could.  I got seven houses renting around here.  I gets about forty or forty-five dollars a month rent.  It do very well, I reckon.”

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Slave Narratives: A Folk History of Slavery in the United States from Project Gutenberg. Public domain.