III.  So, lastly, we have here the fate of the two builders.

The one man gets wages.  That is not the bare notion of salvation, for both builders are conceived of as on the foundation, and both are saved.  He gets wages.  Yes, of course!  The architect has to give his certificate before the builder gets his cheque.  The weaver, who has been working his hand-loom at his own house, has to take his web to the counting-house and have it overlooked before he gets his pay.  And the man who has built ‘gold, silver, precious stones,’ will have—­over and above the initial salvation—­in himself the blessed consequences, and unfold the large results, of his faithful service; while the other man, inasmuch as he has not such work, cannot have the consequences of it, and gets no wages; or at least his pay is subject to heavy deductions for the spoiled bits in the cloth, and for the gaps in the wall.

The Apostle employs a tremendous metaphor here, which is masked in our Authorised Version, but is restored in the Revised.  ’He shall be saved, yet so as’ (not ‘by’ but) ‘through fire’; the picture being that of a man surrounded by a conflagration, and making a rush through the flames to get to a place of safety.  Paul says that he will get through, because down below all inconsistency and worldliness, there was a little of that which ought to have been above all the inconsistency and the worldliness—­a true faith in Jesus Christ.  But because it was so imperfect, so feeble, so little operative in his life as that it could not keep him from piling up inconsistencies into his wall, therefore his salvation is so as through the fire.

Brethren, I dare not enlarge upon that great metaphor.  It is meant for us professing Christians, real and imperfect Christians—­it is meant for us; and it just tells us that there are degrees in that future blessedness proportioned to present faithfulness.  We begin there where we left off here.  That future is not a dead level; and they who have earnestly striven to work out their faith into their lives shall ‘summer high upon the hills of God.’  One man, like Paul in his shipwreck, shall lose ship and lading, though ’on broken pieces of the ship’ he may ‘escape safe to land’; and another shall make the harbour with full cargo of works of faith, to be turned into gold when he lands.  If we build, as we all may, ’on that foundation, gold and silver and precious stones,’ an entrance ’shall be ministered unto us abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ’; whilst if we bring a preponderance of ‘wood, hay, stubble,’ we shall be ’saved, yet so as through the fire.’

TEMPLES OF GOD

   ’Know ye not that ye are the temple of God?’—­1 COR. iii. 16