There came in through the crooked entry beside the great gap in the wall a tall soldier, dismounting and walking and wearing only the dust-hued habit of modern war. There went no trumpet before him, neither did he enter by the Golden Gate; but the silence of the deserts was full of a phantom acclamation, as when from far away a wind brings in a whisper the cheering of many thousand men. For in that hour a long-lost cry found fulfilment, and something counted irrational returned in the reason of things. And at last even the wise understood, and at last even the learned were enlightened on a need truly and indeed international, which a mob in a darker age had known by the light of nature; something that could be denied and delayed and evaded, but not escaped for ever. Id Deus vult.
THE PROBLEM OF ZIONISM
There is an attitude for which my friends and I were for a long period rebuked and even reviled; and of which at the present period we are less likely than ever to repent. It was always called Anti-Semitism; but it was always much more true to call it Zionism. At any rate it was much nearer to the nature of the thing to call it Zionism, whether or no it can find its geographical concentration in Zion. The substance of this heresy was exceedingly simple. It consisted entirely in saying that Jews are Jews; and as a logical consequence that they are not Russians or Roumanians or Italians or Frenchmen or Englishmen. During the war the newspapers commonly referred to them as Russians; but the ritual wore so singularly thin that I remember one newspaper paragraph saying that the Russians in the East End complained of the food regulations, because their religion forbade them to eat pork. My own brief contact with the Greek priests of the Orthodox Church in Jerusalem did not permit me to discover any trace of this detail of their discipline; and even the Russian pilgrims were said to be equally negligent in the matter. The point for the moment, however, is that if I was violently opposed to anything, it was not to Jews, but to that sort of remark about Jews; or rather to the silly and craven fear of making it a remark about Jews. But my friends and I had in some general sense a policy in the matter; and it was in substance the desire to give Jews the dignity and status of a separate nation. We desired that in some fashion, and so far as possible, Jews should be represented by Jews, should live in a society of Jews, should be judged by Jews and ruled by Jews. I am an Anti-Semite if that is Anti-Semitism. It would seem more rational to call it Semitism.