Our Stage and Its Critics eBook

This eBook from the Gutenberg Project consists of approximately 278 pages of information about Our Stage and Its Critics.



In our First Lesson of this series, we brought out the idea that the human mind was compelled to report the fact that it could not think of The Absolute except as possessing the quality of Omnipresence—­Present-Everywhere.  And, likewise, the human mind is compelled to think that all there IS must be The Absolute, or of the Absolute.  And if a thing is of the Absolute, then the Absolute must be in it, in some way—­must be the essence of it.  Granting this, we must then think that everything must be filled with the essence of Life, for Life must be one of the qualities of the Absolute, or rather what we call Life must be the outward expression of the essential Being of the Absolute.  And if this be so, then it would follow that everything in the Universe must be Alive.  The mind cannot escape this conclusion.  And if the facts do not bear out this conclusion then we must be forced to admit that the entire basic theory of the Absolute and its emanations must fall, and be considered as an error.  No chain is stronger than its weakest link, and if this link be too weak to bear the weight of the facts of the universe, then must the chain be discarded as imperfect and useless, and another substituted.  This fact is not generally mentioned by those speaking and writing of All being One, or an emanation of the One, but it must be considered and met.  If there is a single thing in the Universe that is “dead”—­non-living—­lifeless—­then the theory must fall.  If a thing is non-living, then the essence of the Absolute cannot be in it—­it must be alien and foreign to the Absolute, and in that case the Absolute cannot be Absolute for there is something outside of itself.  And so it becomes of the greatest importance to examine into the evidences of the presence of Life in all things, organic or inorganic.  The evidence is at hand—­let us examine it.

The ancient occultists of all peoples always taught that the Universe was Alive—­that there was Life in everything—­that there was nothing dead in Nature—­that Death meant simply a change in form in the material of the dead bodies.  They taught that Life, in varying degrees of manifestation and expression, was present in everything and object, even down to the hardest mineral form, and the atoms composing that form.

Modern Science is now rapidly advancing to the same position, and each months investigations and discoveries serve only to emphasize the teachings.

Burbank, that wonderful moulder of plant life, has well expressed this thought, when he says:  “All my investigations have led me away from the idea of a dead material universe tossed about by various forces, to that of a universe which is absolutely all force, life, soul, thought, or whatever name we may choose to call it.  Every atom, molecule, plant, animal or planet, is only an aggregation of organized unit forces, held in place by stronger forces, thus holding them for a time latent, though teeming with inconceivable power.  All life on our planet is, so to speak, just on the outer fringe of this infinite ocean of force.  The universe is not half dead, but all alive.”

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Our Stage and Its Critics from Project Gutenberg. Public domain.
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