[Footnote 2:  PHILE, Expositio de Eleph. l. 243.]

The Singhalese have a further superstition in relation to the close of life in the elephant:  they believe that, on feeling the approach of dissolution, he repairs to a solitary valley, and there resigns himself to death.  A native who accompanied Mr. Cripps, when hunting, in the forests of Anarajapoora, intimated to him that he was then in the immediate vicinity of the spot “to which the elephants come to die,” but that it was so mysteriously concealed, that although every one believed in its existence, no one had ever succeeded in penetrating to it.  At the corral which I have described at Kornegalle, in 1847, Dehigame, one of the Kandyan chiefs, assured me it was the universal belief of his countrymen, that the elephants, when about to die, resorted to a valley in Saffragam, among the mountains to the east of Adam’s Peak, which was reached by a narrow pass with walls of rock on either side, and that there, by the side of a lake of clear water, they took their last repose.[1] It was not without interest that I afterwards recognised this tradition in the story of Sinbad of the Sea, who in his Seventh Voyage, after conveying the presents of Haroun al Raschid to the king of Serendib, is wrecked on his return from Ceylon, and sold as a slave to a master who employs him in shooting elephants for the sake of their ivory; till one day the tree on which he was stationed having been uprooted by one of the herd, he fell senseless to the ground, and the great elephant approaching wound his trunk around him and carried him away, ceasing not to proceed, until he had taken him to a place where, his terror having subsided, he found himself amongst the bones of elephants, and knew that this was their burial place.[2] It is curious to find this legend of Ceylon in what has, not inaptly, been described as the “Arabian Odyssey” of Sinbad; the original of which evidently embodies the romantic recitals of the sailors returning from the navigation of the Indian Seas, in the middle ages[3], which were current amongst the Mussulmans, and are reproduced in various forms throughout the tales of the Arabian Nights.

[Footnote 1:  The selection by animals of a place to die, is not confined to the elephant, DARWIN says, that in South America “the guanacos (llamas) appear to have favourite spots for lying down to die; on the banks of the Santa Cruz river, in certain circumscribed spaces which were generally bushy and all near the water, the ground was actually white with their bones; on one such spot I counted between ten and twenty heads.”—­Nat.  Voy. ch. viii.  The same has been remarked in the Rio Gallegos; and at St. Jago in the Cape de Verde Islands, DARWIN saw a retired corner similarly covered with the bones of the goat, as if it were “the burial-ground of all the goats in the island.”]

[Footnote 2:  Arabian Nights’ Entertainment, LANE’S edition, vol. iii. p. 77.]