[Footnote 23: De Faria, III. 347—364. Both as in a great measure unconnected with the Portuguese transactions, and as not improbably derived from the worse than suspicious source of Fernand Mendez de Pinro, these very problematical occurrences have been kept by themselves, which indeed they are in de Faria. After this opinion respecting their more than doubtful authenticity, it would be a waste of labour to attempt illustrating their geographical obscurities. Indeed the geography of India beyond the Ganges, is still involved in almost impenetrable darkness, from the Bay of Bengal to the empire of China.—E.]
[Footnote 24: Called always the Bramas by De Faria.—E.]
The king of Martavan was astonished at the rejection of his proposals, and finding Seixas determined to withdraw from the danger that menaced the city, made him a present of a pair of bracelets, which were afterwards sold to the governor of Narsinga for 80,000 ducats. Despairing of relief or retreat, the king of Martavan now determined to set his capital on fire, and sallying out at the head of the few men that remained, to die honourably fighting against his enemies. But that night, one of his principal officers deserted to the enemy, and gave notice of his intention. Thus betrayed, he surrendered on promise of having his own life, and those of his wife and children spared, and being allowed to end his days in retirement. These terms were readily granted, as the conqueror meant to perform no part of his engagement.
From the gate of the city to the tent of the Birman king, at the distance of a league, a double lane of musketeers of sundry nations was formed, the Portuguese under Cayero being stationed nearest the gate, through which the captives were to march in procession. In the first place, came the queen of Martavan in a chair, her two sons and two daughters being carried in two other chairs. These were surrounded by forty beautiful young ladies, led by an equal number of old ladies, and attended by a great number of Talegrepos, who are a kind of monks or religious men, habited like Capuchins, who prayed with and comforted the captives. Then followed the king of Martavan, seated on a small she elephant, clothed in black velvet, having his head, beard, and eyebrows shaved, and a rope about his neck. On seeing the Portuguese, he refused to proceed till they were removed, after which he went on. Being come into the presence of the king of the Birmans, he cast himself at his feet; and being unable to speak owing to grief, the Raolim of Mounay, Talaypor, or chief priest of Martavan, who was esteemed a saint, made a harangue in his behalf, which had been sufficient to have moved compassion from any other than the obdurate tyrant to whom it was addressed, who immediately ordered the miserable king, with his wife, children, and attendant ladies, into confinement. For the two following days, a number of men were employed to remove the public treasure of Martavan, amounting to 100 millions in gold; and on the third day, the army was allowed indiscriminate plunder, which lasted for four days, and was estimated at 12 millions. Then the city was burnt, and above 60,000 persons were supposed to have perished by fire and sword, an equal number being reduced to slavery. On this occasion, 2000 temples and 40,000 houses were destroyed.