[Footnote 15: The text gives no indication by which even to conjecture the situation of this island, unless that being bound towards the southern part of the east coast of Madagascar, it may possibly have been either the isle of France, or that of Bourbon.—E.]
The captain, Pedro de Almeyda, had orders to bring another of the king’s sons to Goa, and if refused to carry one away by force; but the king declared that he had only one other son, who was too young for the voyage, on which Almeyda satisfied himself with Anria Sambo, the king’s nephew, who was carried to Goa, and baptized by the name of Jerome. When sufficiently instructed in the Christian religion, he was sent back to his country in a pink, commanded by Emanuel de Andrada, together with two Jesuits, 100 soldiers, and presents for the king and prince, worth 4000 ducats. They set out in the beginning of February 1618; and being under the necessity of watering at the Isola de Cisne, they found three ships sunk at the mouth of the river. On landing, twenty Hollanders were found about two leagues from the shore, guarding the goods they had saved from the wreck. They made some opposition, but were forced to submit to superior numbers, and were found to have a large quantity of cloves, pepper, arms, ammunition, and provisions. Andrada carried the prisoners, and as many of the valuable commodities on board his pink as it could contain, and set fire to the rest, though the Hollanders alleged that they had come from the Moluccas, with a regular pass.
When Andrada arrived in the port of St Lucia, the two Jesuits came to him both sick, declaring that it was impossible to live in that country, where all the men who had been left along with them had died. Andrada sent the letters with which he was intrusted to the king and prince, by the servants of Don Jerome; and in return, the king sent 100 fat oxen, with a great quantity of fowls and honey, and six slaves, but would not come himself, and it was found that his son had reverted to Mahometanism. The tribes in Madagascar called Sadias and Fansayros are Mahometan Kafrs, and are attached to the liberty allowed by the law of Mahomet, of having a plurality of wives. The king was of the Fansayro tribe, and was now desirous to destroy Andrada and the Portuguese by treachery; incited to this change of disposition by a Chingalese slave belonging