one by one.’ This exhortation to attempt
the impossible is perhaps more worthy of being heeded
than the form in which it is presented to us might
lead some to suppose. There is no getting away
from the simple fact that a man’s thankfulness
has a real and proportionate relationship to the things
for which he has cause to be thankful. If in
our daily life the phrase ‘the goodness of God’
is to have a deepening and cumulative significance,
it must be informed and vitalized continually by an
alert and responsive recognition of the forms in which
that goodness is ever freshly manifested to us.
Whilst the roots of the tree of praise lie deep beneath
the surface, and wind their thousand ways into dim
places where memory itself cannot follow them, yet
surely the leaves of the tree are fresher and greener
for rain that even now has left its reviving touch
upon them, and for the sunshine that is even now stirring
the life in all their veins. The figure is imperfect.
We are not trees. We do not respond automatically
to all the gracious and cheering ministries of the
Eternal Goodness in our lives. We may easily overlook
many a good gift of our God. And though in our
forgetfulness and unthankfulness we profit by the
sunlight and the dew and by each tender thought of
God for His creatures, yet the full and perpetual profit
of all good things is for each of us bound up with
the power to see them, the wisdom to appraise them,
the mindfulness that holds them fast, and the heart
that sings out its thanksgiving for them. ’O
sing unto the Lord a new song.’ Bring this
day’s life into the song. Bring the gift
that has come to thee this very hour into the song.
Look about thee. See if there be but one more
flower springing at the path-side. See if the
bud of yesterday has but unfolded another leaf.
Behold the loaf on thy table, feel the warmth of thy
hearth, yea, feel the very life within thee that woke
again and stirred itself with the morning light, and
say these gifts are like unto the gifts of yesterday,
but they are not yesterday’s gifts. Yesterday’s
bread is broken, and yesterday’s fire is dead,
and yesterday’s strength is spent. O God,
Thy mercies are new every morning! So shall a
new song break from the heart.
It is quite possible, in taking what we believe to
be a broad view of life, to overlook many of the things
that go to make life. Too much generalizing makes
for a barren heart. The specific has a vital place
in the ministry of praise. It is true that the
highest flights of praise always carry the soul beyond
any conscious reckoning with the details of its experience.
Tabulation is not the keystone of the arch of thanksgiving.
But to behold the specific goodness of God in each
day’s life, to review the hours and to say to
one’s own soul, Thus and thus hath my God been
mindful of me, is perhaps the surest and the simplest
way to deepen and vitalize the habit of praise in
our life, and to set the new notes ringing in our psalm
of thanksgiving.