REFORMED PRESBYTERIAN CHURCH.
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1. An acknowledgment of the Old and New Testament to be the Word of God, and the alone infallible rule of faith and practice.
2. An acknowledgement that the whole doctrine of the Westminster Confession of Faith, and the Catechisms, larger and shorter, are agreeable unto, and founded upon the Scriptures.
3. An acknowledgment that Presbyterian Church government is of divine right, and unalterable: and that the most perfect model as yet attained, is exhibited in the Form of Government and Directory for Worship, as adopted by the Church of Scotland, in the Second Reformation.
4. An acknowledgment that public, social covenanting, is an ordinance of God, and obligatory on churches and nations under the New Testament dispensation: and that the National Covenant of Scotland, and the Solemn League and Covenant of Scotland, England and Ireland, were an exemplification of this divine institution: and that these solemn deeds are of perpetual obligation upon the moral person, as continued by representation and accession: and in consistency with this, acknowledging the renovation of these covenants at Auchensaugh, 1712, to be agreeable to the Word of God.
5. An approbation of the faithful contendings of the martyrs of Jesus, against paganism, popery, prelacy, malignancy, and sectarianism; and against immoral constitutions of civil government—Erastian tolerations and persecutions which flow therefrom: the Judicial Act, Declaration and Testimony, emitted by the Reformed Presbytery in North Britain, 1761, together with the Historical and Declaratory Supplements adopted by the Reformed Church in North America, 1850—as containing an noble example for their posterity to follow, in contending for all divine truth, and in testifying against all corruptions embodied in the constitutions of either church or State.
6. Practically adorning the doctrine of God our Savior, by walking in all his commandments and ordinances blamelessly.
[Footnote 1: Christ’s rights, &c. By these are not meant the rights of Christ personal. It is not in the power of mortals, or any creature, to acquire and secure these to him; but the rights of Christ mystical, that is, of the church, or, of his truth, true worship, and religion, and professors of it as such.]