Forgot your password?  

Resources for students & teachers

This eBook from the Gutenberg Project consists of approximately 292 pages of information about Act, Declaration, & Testimony for the Whole of our Covenanted Reformation, as Attained to, and Established in Britain and Ireland; Particularly Betwixt the Years 1638 and 1649, Inclusive.
With a view to deliver themselves from the guilt of participating in the evil, the Presbytery do lift up a judicial testimony against the present anti-christian courses of administration; as, also, against those state fasts, proceeding from an Erastian supremacy, which have been appointed to be observed by all persons, in order to engage by prayer the Almighty to crown their measures with success.  Likewise, the Presbytery do testify against the national church, particularly her ministers, who from their station ought to act as spiritual watchmen, and give pointed warning of sin and danger on the present occasion; but, who, instead of faithfully discharging this duty, sanction all these measures of government, which cannot fail to produce a hardening effect upon the generation.

N.B.  Since writing the above, by a reverse in the war, Britain has lost possession of Corsica, but while this does not acquit her of the guilt of her anti-christian administration there, neither will it supersede the necessity of our testimony against it.

* * * * *


The late Reformed Presbytery, June 2d, 1845, adopted the following doctrinal and practical declarations.  They have therefore a judicial sanction; and having been in overture before the people prior to the action of Presbytery, we subjoin them as a suitable supplement. Cincinnati, Nov. 12th, 1850.


1.  Man is a free agent, unconscious of restraint in his volitions by the execution of the immutable decree of God; and it is not possible for him, in any instance, to avoid fulfilling that decree:  yet the law of God—­not his decree—­is the rule of man’s conduct, and the standard of final judgment.

2.  It is the duty of a Christian to pray for the church of Christ—­to inquire diligently into her scriptural character, and to seek covenant blessings in her communion.

3.  If the majority should violate the terms upon which church members were united, it is lawful for the minority to testify against the defection, and to walk by the rule of their former attainments.  And when any community assuming to be the Church of Christ, imposes sinful terms of communion—­when the constitution is anti-scriptural—­when the administration is corrupt, and attempts at its reformation have proved ineffectual—­it is the duty of Christians to separate from it:  “Come out of her, my people,” &c.; Rev. xviii, 4.

4.  No member of the Reformed Presbyterian Church can, without contracting guilt, in the present state of society, take the oath of allegiance to the government of these United States, hold office, exercise the elective franchise, act as a juror, or hold communion in other ecclesiastical bodies, by what is commonly styled occasional hearing; Rev. xi, 1-3.

Follow Us on Facebook