When the death warrant came down, Featherby pretended to be much more moved than could be expected, seemed in dreadful agonies at the remembrance of his former wicked and impudent behaviour, prayed with great fervency, and said he hoped that God would yet have mercy on him. Barnham continued unmoved to the last. He did, indeed, abstain from ill-language and disturbing people at chapel, but employed his time in his cell, in composing a song to celebrate the glorious actions of himself and his companions. This was work he very much valued himself upon, and sending for the person who usually prints the dying speeches, he desired it might be inserted, but it containing incitements to their companions to go on in the same trade, in the strongest terms he was capable of framing them in, his design was frustrated, and they were not published.
Vaux behaved a little more civilly after their being stapled down in the condemned hold, but throughout the time of his confinement appeared to be a very obstinate and incorrigible fellow. Levee was twenty-four years old; Featherby about the same age; Barnham near nineteen; and Vaux twenty-three, at the time they suffered, being on the 11th of November, 1728, in company with nine other malefactors.
A Paper written by Featherby’s
own hand, which he delivered to the
Ordinary of Newgate in the Chapel immediately before they went to be
As it is my sad misfortune to come to this untimely end, I think it my duty to acknowledge the justice of Almighty God, and that of my country, and I humbly implore pardon of the Divine Goodness, and forgiveness of all that I have injured, or any ways offended. It is a sad reflection upon my spirit that I have had the blessing and advantage of honest and pious parents, whose tender care provided for my education, so that I might have lived to God’s glory, their comfort and my own lasting felicity. But I take shame to myself, and humbly acknowledge that by the evil ways I of late followed I neglected my duty to my great Creator, and brought grief to my dear and tender mother. And having thus far, and much more, effended against God and man, I hope and earnestly desire, that no prudent nor charitable person will reflect upon my good mother, or any other friend or relation for my shameful end.
 Now called Whitefriars Street.
The Life of THOMAS NEEVES, Street-Robber and Thief
There are some persons so amazingly destitute of reason, so exceedingly stupid, and of so sleepy a disposition of mind, that neither advice, nor danger, nor punishment are capable of awaking them; they pass through life in a continual lethargy of wickedness, nor can they be obliged to open their eyes even when at the point of death.