The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2 eBook

This eBook from the Gutenberg Project consists of approximately 160 pages of information about The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2.

They have related that these verses were inscribed in golden letters upon Kai-khosrau’s crown:—­“How many years, and what a continuance of ages, that mankind shall on this earth walk over my head.  As the kingdom came to me from hand to hand, so it shall pass into the hands of others.”


A person had become a master in the art of wrestling; he knew three hundred and sixty sleights in this art, and could exhibit a fresh trick for every day throughout the year.  Perhaps owing to a liking that a corner of his heart took for the handsome person of one of his scholars, he taught him three hundred and fifty-nine of those feats, but he was putting off the instruction of one, and under some pretence deferring it.

In short the youth became such a proficient in the art and talent of wrestling that none of his contemporaries had ability to cope with him, till he at length had one day boasted before the reigning sovereign, saying, “To any superiority my master possesses over me, he is beholden to my reverence of his seniority, and in virtue of his tutorage; otherwise I am not inferior in power, and am his equal in skill.”  This want of respect displeased the king.  He ordered a wrestling match to be held, and a spacious field to be fenced in for the occasion.  The ministers of state, nobles of the court, and gallant men of the realm were assembled, and the ceremonials of the combat marshalled.  Like a huge and lusty elephant, the youth rushed into the ring with such a crash that had a brazen mountain opposed him he would have moved it from its base.  The master being aware that the youth was his superior in strength, engaged him in that strange feat of which he had kept him ignorant.  The youth was unacquainted with its guard.  Advancing, nevertheless, the master seized him with both hands, and, lifting him bodily from the ground, raised him above his head and flung him on the earth.  The crowd set up a shout.  The king ordered them to give the master an honorary dress and handsome largess, and the youth he addressed with reproach and asperity, saying, “You played the traitor with your own patron, and failed in your presumption of opposing him.”  He replied, “O sire! my master did not overcome me by strength and ability, but one cunning trick in the art of wrestling was left which he was reserved in teaching me, and by that little feat had to-day the upper hand of me.”  The master said, “I reserved myself for such a day as this.  As the wise have told us, ’Put it not so much into a friend’s power that, if hostilely disposed, he can do you an injury.’  Have you not heard what that man said who was treacherously dealt with by his own pupil:—­’Either in fact there was no good faith in this world, or nobody has perhaps practised it in our days.  No person learned the art of archery from me who did not in the end make me his butt.’”


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The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2 from Project Gutenberg. Public domain.
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