After his return from Scaghtikoke, Mr. Knickerbocker took up his residence at a little rural retreat, which the Stuyvesants had granted him on the family domain, in gratitude for his honorable mention of their ancestor. It was pleasantly situated on the borders of one of the salt marshes beyond Corlear’s Hook; subject, indeed, to be occasionally over-flowed, and much infested, in the summer-time, with mosquitoes; but otherwise very agreeable, producing abundant crops of salt grass and bulrushes.
Here, we are sorry to say, the good old gentleman fell dangerously ill of a fever, occasioned by the neighboring marshes. When he found his end approaching, he disposed of his worldly affairs, leaving the bulk of his fortune to the New York Historical Society; his Heidelberg Catechism and Vander Donck’s work to the City Library; and his saddle-bags to Mr. Handaside. He forgave all his enemies—that is to say, all that bore any enmity towards him; for as to himself, he declared he died in good-will to all the world. And, after dictating several kind messages, to his relations at Scaghtikoke, as well as to certain of our most substantial Dutch citizens, he expired in the arms of his friend the librarian.
His remains were interred, according to his own request, in St. Mark’s Churchyard, close by the bones of his favorite hero, Peter Stuyvesant; and it is rumored that the Historical Society have it in mind to erect a wooden monument to his memory in the Bowling Green.
“To rescue from oblivion the memory of former incidents, and to render a just tribute of renown to the many great and wonderful transactions of our Dutch progenitors, Diedrich Knickerbocker, native of the city of New York, produces this historical essay." Like the great Father of History, whose words I have just quoted, I treat of times long past, over which the twilight of uncertainty had already thrown its shadows, and the night of forgetfulness was about to descend for ever. With great solicitude had I long beheld the early history of this venerable and ancient city gradually slipping from our grasp, trembling on the lips of narrative old age, and day by day dropping piecemeal into the tomb. In a little while, thought I, and those revered Dutch burghers, who serve as the tottering monuments of good old times, will be gathered to their fathers; their children, engrossed by the empty pleasures or insignificant transactions of the present age, will neglect to treasure up the recollections of the past, and posterity will search in vain for memorials of the days of the Patriarchs. The origin of our city will be buried in eternal oblivion, and even the names and achievements of Wouter Van Twiller, William Kieft, and Peter Stuyvesant be enveloped in doubt and fiction, like those of Romulus and Remus, of Charlemagne, King Arthur, Rinaldo, and Godfrey of Boulogne.
Determined, therefore, to avert if possible this threatened misfortune, I industriously set myself to work to gather together all the fragments of our ancient history which still existed; and, like my revered prototype, Herodotus, where no written records could be found, I have endeavored to continue the chain of history by well-authenticated traditions.