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This eBook from the Gutenberg Project consists of approximately 313 pages of information about Salammbo.
At sunset Taanach would draw back the black felt lozenges that closed the openings in the wall; then her doves, rubbed with musk like the doves of Tanith, suddenly entered, and their pink feet glided over the glass pavement, amid the grains of barley which she threw to them in handfuls like a sower in a field.  But on a sudden she would burst into sobs and lie stretched on the large bed of ox-leather straps without moving, repeating a word that was ever the same, with open eyes, pale as one dead, insensible, cold; and yet she could hear the cries of the apes in the tufts of the palm trees, with the continuous grinding of the great wheel which brought a flow of pure water through the stories into the porphyry centre-basin.

Sometimes for several days she would refuse to eat.  She could see in a dream troubled stars wandering beneath her feet.  She would call Schahabarim, and when he came she had nothing to say to him.

She could not live without the relief of his presence.  But she rebelled inwardly against this domination; her feeling towards the priest was one at once of terror, jealousy, hatred, and a species of love, in gratitude for the singular voluptuousness which she experienced by his side.

He had recognised the influence of Rabbet, being skilful to discern the gods who send diseases; and to cure Salammbo he had her apartment watered with lotions of vervain, and maidenhair; she ate mandrakes every morning; she slept with her head on a cushion filled with aromatics blended by the pontiffs; he had even employed baaras, a fiery-coloured root which drives back fatal geniuses into the North; lastly, turning towards the polar star, he murmured thrice the mysterious name of Tanith; but Salammbo still suffered and her anguish deepened.

No one in Carthage was so learned as he.  In his youth he had studied at the College of the Mogbeds, at Borsippa, near Babylon; had then visited Samothrace, Pessinus, Ephesus, Thessaly, Judaea, and the temples of the Nabathae, which are lost in the sands; and had travelled on foot along the banks of the Nile from the cataracts to the sea.  Shaking torches with veil-covered face, he had cast a black cock upon a fire of sandarach before the breast of the Sphinx, the Father of Terror.  He had descended into the caverns of Proserpine; he had seen the five hundred pillars of the labyrinth of Lemnos revolve, and the candelabrum of Tarentum, which bore as many sconces on its shaft as there are days in the year, shine in its splendour; at times he received Greeks by night in order to question them.  The constitution of the world disquieted him no less than the nature of the gods; he had observed the equinoxes with the armils placed in the portico of Alexandria, and accompanied the bematists of Evergetes, who measure the sky by calculating the number of their steps, as far as Cyrene; so that there was now growing in his thoughts a religion of his own, with no distinct formula, and on that very account full of infatuation and fervour.  He no longer believed that the earth was formed like a fir-cone; he believed it to be round, and eternally falling through immensity with such prodigious speed that its fall was not perceived.

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