As soon as he has considered the origin and destruction of the elements of the body, he finds happiness and joy which belong to those who know the immortal (Nirvana).
And this is the beginning here for a wise Bhikshu: watchfulness over the senses, contentedness, restraint under the law; keep noble friends whose life is pure, and who are not slothful.
Let him live in charity, let him be perfect in his duties; then in the fulness of delight he will make an end of suffering.
As the Vassika plant sheds its withered flowers, men should shed passion and hatred, O ye Bhikshus!
The Bhikshu whose body and tongue and mind are quieted, who is collected, and has rejected the baits of the world, he is called quiet.
Rouse thyself by thyself, examine thyself by thyself, thus self-protected and attentive wilt thou live happily, O Bhikshu!
For self is the lord of self, self is the refuge of self; therefore curb thyself as the merchant curbs a noble horse.
The Bhikshu, full of delight, who is happy in the doctrine of Buddha will reach the quiet place (Nirvana), happiness consisting in the cessation of natural inclinations.
He who, even as a young Bhikshu, applies himself to the doctrine of Buddha, brightens up this world, like the moon when free from clouds.
Stop the stream valiantly, drive away the desires, O Brahmana! When you have understood the destruction of all that was made, you will understand that which was not made.
If the Brahmana has reached the other shore in both laws, in restraint and contemplation, all bonds vanish from him who has obtained knowledge.
He for whom there is neither the hither nor the further shore, nor both, him, the fearless and unshackled, I call indeed a Brahmana.
He who is thoughtful, blameless, settled, dutiful, without passions, and who has attained the highest end, him I call indeed a Brahmana.
The sun is bright by day, the moon shines by night, the warrior is bright in his armor, the Brahmana is bright in his meditation; but Buddha, the Awakened, is bright with splendor day and night.
Because a man is rid of evil, therefore he is called Brahmana; because he walks quietly, therefore he is called Samana; because he has sent away his own impurities, therefore he is called Pravragita (Pabbagita, a pilgrim).
No one should attack a Brahmana, but no Brahmana, if attacked, should let himself fly at his aggressor! Woe to him who strikes a Brahmana, more woe to him who flies at his aggressor!
It advantages a Brahmana not a little if he holds his mind back from the pleasures of life; the more all wish to injure has vanished, the more all pain will cease.
Him I call indeed a Brahmana who does not offend by body, word, or thought, and is controlled on these three points.