Do not follow the evil law! Do not live on in thoughtlessness! Do not follow false doctrine! Be not a friend of the world.
Rouse thyself! do not be idle! Follow the law of virtue! The virtuous rest in bliss in this world and in the next.
Follow the law of virtue; do not follow that of sin. The virtuous rest in bliss in this world and in the next.
Look upon the world as you would on a bubble, look upon it as you would on a mirage: the king of death does not see him who thus looks down upon the world.
Come, look at this world, glittering like a royal chariot; the foolish are immersed in it, but the wise do not touch it.
He who formerly was reckless and afterwards became sober brightens up this world, like the moon when freed from clouds.
He whose evil deeds are covered by good deeds, brightens up this world, like the moon when freed from clouds.
This world is dark, few only can see here; a few only go to heaven, like birds escaped from the net.
The swans go on the path of the sun, they go miraculously through the ether; the wise are led out of this world, when they have conquered Mara and his train.
If a man has transgressed the one law, and speaks lies, and scoffs at another world, there is no evil he will not do.
The uncharitable do not go to the world of the gods; fools only do not praise liberality; a wise man rejoices in liberality, and through it becomes blessed in the other world.
Better than sovereignty over the earth, better than going to heaven, better than lordship over all worlds, is the reward of Sotapatti, the first step in holiness.
THE BUDDHA—THE AWAKENED
He whose conquest cannot be conquered again, into whose conquest no one in this world enters, by what track can you lead him, the Awakened, the Omniscient, the trackless?
He whom no desire with its snares and poisons can lead astray, by what track can you lead him, the Awakened, the Omniscient, the trackless?
Even the gods envy those who are awakened and not forgetful, who are given to meditation, who are wise, and who delight in the repose of retirement from the world.
Difficult to obtain is the conception of men, difficult is the life of mortals, difficult is the hearing of the True Law, difficult is the birth of the Awakened (the attainment of Buddhahood).
Not to commit any sin, to do good, and to purify one’s mind, that is the teaching of all the Awakened.
The Awakened call patience the highest penance, long-suffering the highest Nirvana; for he is not an anchorite (Pravra-gita) who strikes others, he is not an ascetic (Sramana) who insults others.
Not to blame, not to strike, to live restrained under the law, to be moderate in eating, to sleep and sit alone, and to dwell on the highest thoughts—this is the teaching of the Awakened.