The Meaning of Good—A Dialogue eBook

Goldsworthy Lowes Dickinson
This eBook from the Gutenberg Project consists of approximately 239 pages of information about The Meaning of Good—A Dialogue.

The Meaning of Good—A Dialogue eBook

Goldsworthy Lowes Dickinson
This eBook from the Gutenberg Project consists of approximately 239 pages of information about The Meaning of Good—A Dialogue.

“Certainly, for it is only in the moment of suffering that one really knows what it is that one is judging about.”

“I am not sure about that.  I doubt whether it is true that experience involves knowledge and vice versa.  It is, indeed, to my mind, part of the irony of life, that we know so much which we can never experience, and experience so much which we can never know.”

“I don’t follow that,” said Bartlett, “but of one thing I am sure, that you will never get rid of evil by calling it illusion.”

“No,” Dennis conceded, “you will never of course get rid of it, in the sense you mean, by that, or indeed, in my opinion, by any other means.  But we were discussing not what we are to do with evil, but how we are to conceive it.”

“But,” he objected, “if you begin by conceiving it as illusion, you will never do anything with it at all.”

“Perhaps not, but I am not sure that that is my business.”

“At any rate, Dennis,” I interposed, “you will, I expect, admit, that for us, while we live in the region of what you call ‘Appearance,’ Evil is at least as pressing and as obvious as Good.”

“Yes,” he said, “I am ready to admit that.”

“And,” I continued, “for my part I agree with Bartlett and with Leslie, that it is Appearance with which we are concerned.  What I have been contending for throughout, is that in the world in which we live (whether we are to call it Reality or Appearance), Evil and Good are the really dominating facts; and that we cannot dismiss them from our consideration either on the ground that we know nothing of them (as Ellis was inclined to maintain) or on the ground that we know all about them (as Parry and Wilson seemed to think).  On the contrary, it is, I believe, our main business to find out about them; and that we can find out about them is with me an article of faith, and so, I believe, it is with most people, whether or no they are aware of it or are ready to admit it.”

Dennis was preparing to reply, when Ellis reappeared to summon us to lunch.  We followed him in gladly enough, for it was past our usual hour and we were hungry; and the conversation naturally taking a lighter turn, I have nothing further to record until we reassembled in the afternoon.

BOOK II.

When we reassembled for coffee on the loggia after lunch, I did not suppose we should continue the morning’s discussion.  The conversation had been turning mostly on climbing, and other such topics, and finally had died away into a long silence, which, for my own part, I felt no particular inclination to break.  We had let down an awning to shelter us from the sun, where it began to shine in upon us, so that it was still cool and pleasant where we sat; and so delightful did I feel the situation to be, that I was almost vexed to be challenged to renew our interrupted debate.  The challenge, rather to my surprise, came from Audubon, who suddenly said to me, a propos of nothing, in a tone at once ironic and genial: 

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The Meaning of Good—A Dialogue from Project Gutenberg. Public domain.