The Making of Religion eBook

This eBook from the Gutenberg Project consists of approximately 426 pages of information about The Making of Religion.

The Making of Religion eBook

This eBook from the Gutenberg Project consists of approximately 426 pages of information about The Making of Religion.

About 1850-1870 phenomena, which had previously been reported as of sporadic and spontaneous occurrence, were domesticated and organised by Mediums, generally American.  These were imitators of the enigmatic David Dunglas Home, who was certainly a most oddly gifted man, or a most successful impostor.  A good deal of scientific attention was given to the occurrences; Mr. Darwin, Mr. Tyndall, Dr. Carpenter, Mr. Huxley, had all glanced at the phenomena, and been present at seances.  In most cases the exhibitions, in the dark, or in a very bad light, were impudent impostures, and were so regarded by the savants who looked into them.  A series of exposures culminated in the recent detection of Eusapia Paladino by Dr. Hodgson and other members of the S.P.R. at Cambridge.

There was, however, an apparent exception.  The arch mystagogue, Home, though by no means a clever man, was never detected in fraudulent productions of fetishistic phenomena.  This is asserted here because several third-hand stories of detected frauds by Home are in circulation, and it is hoped that a well-attested first-hand case of detection may be elicited.

Of Home’s successes with Sir William Crookes, Lord Crawford, and others, something remains to be said; but first we shall look into attempted explanations of alleged physical phenomena occurring not in the presence of a paid or even of a recognised ‘Medium.’  It will appear, we think, that the explanations of evidence so widely diffused, so uniform, so old, and so new, are far from satisfactory.  Our inference would be no more than that our eyes should be kept on such phenomena, if they are reported to recur.

Mr. Tylor says, ’I am well aware that the problem [of these phenomena] is one to be discussed on its merits, in order to arrive at a distinct opinion how far it may be connected with facts insufficiently appreciated and explained by science, and how far with superstition, delusion, and sheer knavery.  Such investigation, pursued by careful observation in a scientific spirit, would seem apt to throw light on some interesting psychological questions.’

Acting on Mr. Tylor’s hint, Mr. Podmore puts forward as explanations (1) fraud; (2) hallucinations caused by excited expectation, and by the Schwaermerei consequent on sitting in hushed hope of marvels.

To take fraud first:  Mr. Podmore has collected, and analyses, eleven recent sporadic cases of volatile objects.[2] His first instance (Worksop, 1883) yields no proof of fraud, and can only be dismissed by reason of the bad character of the other cases, and because Mr. Podmore took the evidence five weeks after the events.  To this example we confine ourselves.  This case appears to have been first reported in the ’Retford and Gainsborough Times’ ‘early in March,’ 1883 (really March 9).  It does not seem to have struck Mr. Podmore that he should publish these contemporary reports, to show us how

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The Making of Religion from Project Gutenberg. Public domain.