of vows, ablutions, the worship of fire, abode in the woods, emaciating the body, all these are useless if the heart be not pure.  The indulgence of the six senses is easy, if purity be not sought in the object of enjoyment.  Abstinence, however, which of itself is difficult, is scarcely easy without purity of the objects of enjoyment.  O king of kings, among the six senses, the mind alone that is easily moved is the most dangerous!  Those high-souled persons that do not commit sins in word, deed, heart and soul, are said to undergo ascetic austerities, and not they that suffer their bodies to be wasted by fasts and penances.  He that hath no feeling of kindness for relatives cannot be free from sin even if his body be pure.  That hard-heartedness of his is the enemy of his asceticism.  Asceticism, again, is not mere abstinence from the pleasures of the world.  He that is always pure and decked with virtue, he that practises kindness all his life, is a Muni even though he may lead a domestic life.  Such a man is purged of all his sins.  Fasts and other penances cannot destroy sins, however much they may weaken and dry up the body that is made of flesh and blood.  The man whose heart is without holiness, suffers torture only by undergoing penances in ignorance of their meaning.  He is never freed from sins of such acts.  The fire he worshippeth doth not consume his sins.  It is in consequence of holiness and virtue alone that men attain to regions of blessedness, and fasts and vows become efficacious.  Subsistence on fruits and roots, the vow of silence, living upon air, the shaving of the crown, abandonment of a fixed home, the wearing of matted locks on the head, lying under the canopy of heaven, daily fasts, the worship of fire, immersion in water, and lying on the bare ground,—­these alone cannot produce such a result.  They only that are possessed of holiness succeed, by knowledge and deeds, to conquer disease, decrepitude and death, and acquire a high status.  As seeds that have been scorched by fire do not sprout forth, so the pains that have been burnt by knowledge cannot effect the soul.  This inert body that is only like a block of wood when destitute of souls, is, without doubt, short lived like froth in the ocean.  He that obtaineth a view of his soul, the soul that resideth in every body, by help of one or half of a rhythmic line (of the Vedas), hath no more need for anything.  Some obtaining a knowledge of identity with the Supreme Soul from but two letters (of the Vedas) and some from hundreds and thousands of rhythmic lines, acquire salvation, for the knowledge of one’s identity with the Supreme Soul is the sure indication of salvation.  The men of old, distinguished for their knowledge, have said, neither this world nor that hereafter nor bliss can be his who is disturbed by doubts.  And belief of one’s identity with the Supreme Soul is the indication of salvation.  He that knoweth the true meaning of the Vedas, understandeth their