Tent Life in Siberia eBook

This eBook from the Gutenberg Project consists of approximately 467 pages of information about Tent Life in Siberia.

Tent Life in Siberia eBook

This eBook from the Gutenberg Project consists of approximately 467 pages of information about Tent Life in Siberia.

Leaving our drivers to get the reindeer and sledges across as best they could, the Major, Dodd, and I started on foot, picking our way between huge irregular blocks of clear green ice, climbing on hands and knees over enormous bergs, falling into wide, deep crevices, and stumbling painfully across the chevaux-de-frise of sharp splintered fragments into which the ice had been broken by a heavy sea.  We had almost reached the other side, when Dodd suddenly cried out, “Oh, Kennan!  Your nose is all white; rub it with snow—­quick!” I have not the slightest doubt that the rest of my face also turned white at this alarming announcement; for the loss of my nose at the very outset of my arctic career would be a very serious misfortune.  I caught up a handful of snow, however, mixed with sharp splinters of ice, and rubbed the insensible member until there was not a particle of skin left on the end of it, and then continued the friction with my mitten until my arm ached.  If energetic treatment would save it, I was determined not to lose it that time.  Feeling at last a painful thrill of returning circulation, I relaxed my efforts, and climbed up the steep bluff behind Dodd and the Major, to the Korak village of Kamenoi.

The settlement resembled as much as anything a collection of titanic wooden hour-glasses, which had been half shaken down and reduced to a state of rickety dilapidation by an earthquake.  The houses—­if houses they could be called—­were about twenty feet in height, rudely constructed of driftwood which had been brought down by the river, and could be compared in shape to nothing but hour-glasses.  They had no doors, or windows of any kind, and could be entered only by climbing up a pole on the outside, and sliding down another pole through the chimney—­a mode of entrance whose practicability depended entirely upon the activity and intensity of the fire which burned underneath.  The smoke and sparks, although sufficiently disagreeable, were trifles of comparative insignificance.  I remember being told, in early infancy, that Santa Claus always came into a house through the chimney; and although I accepted the statement with the unreasoning faith of childhood, I could never understand how that singular feat of climbing down a chimney could be safely accomplished.  To satisfy myself, I felt a strong inclination, every Christmas, to try the experiment, and was only prevented from doing so by the consideration of stove-pipes.  I might succeed, I thought, in getting down the chimney; but coming out into a room through an eight-inch stove-pipe and a narrow stove-door was utterly out of the question.  My first entrance into a Korak yurt, however, at Kamenoi, solved all my childish difficulties, and proved the possibility of entering a house in the eccentric way which Santa Claus is supposed to adopt.  A large crowd of savage-looking fur-clad natives had gathered around us when we entered the village, and now stared at us with stupid curiosity as we made

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Tent Life in Siberia from Project Gutenberg. Public domain.