JOHN XIV. 6—­JESUS SAITH UNTO THEM, I AM THE WAY, AND THE TRUTH, AND THE LIFE; NO MAN COMETH UNTO THE FATHER BUT BY ME.

CHAPTER I.

The introduction, with some general observations from the cohesion.

Doubtless it is always useful, yea, necessary, for the children of God to know the right way of making use of Christ, who is made all things to them which they need, even “wisdom, righteousness, sanctification, and redemption,” 1 Cor. i. 30.  But it is never more necessary for believers to be clear and distinct in this matter, than when Satan, by all means, is seeking to pervert the right ways of the Lord, and, one way or other, to lead souls away, and draw them off Christ; knowing that, if he prevail here, he hath gained his point.  And therefore he endeavoureth not only to darken it by error, either more gross or more subtle, but also to darken it by mistakes and prejudices:  whence it cometh to pass, that not only strangers are made to wander out of the way, but oftentimes many of his own people are walking in darkness of ignorance and mistakes, and remain lean through want of the real exercise of the life of faith, which would make them fat and flourishing; because it would make them “strong in the Lord, and in the power of his might, and to grow up in Christ in all things.”

The clearing up then of this truth cannot but be most seasonable now, when Satan is prevailing with many, whom he cannot get tempted to looseness and profanity, to sit down upon something which is not Christ, and to rest upon something with themselves, distinct from him, both in the matter of justification and sanctification.  This subtle adversary is now setting some a-work, to cry up, by preaching, speaking, and printing, a way to heaven which is not Christ; a kind of morality, civility, and outward holiness, whereupon the soul is to rest.  And this holiness, not wrought and effectuated through the strength of Jesus, by faith sucking life and furniture from him; but through our own art and skill, which in effect is nothing but an extract of refined Popery, Socinianism, and Arminianism, devised and broached of purpose to draw the soul off Christ, that he may stand upon his own legs, and walk by his own power, and thank himself, at least in part, for the crown at length.

Further, through the great goodness of God, the true way of a soul’s justification is admirably cleared up; and many are, at least theoretically, acquainted therewith; and many also practically, to the quieting of their wakened consciences, and stopping the mouth of their accusers, and obtaining of peace, joy, and the lively hope of the everlasting crown; yet many gracious souls profess their unacquaintedness with the solid and thriving way of use-making of Christ for growth in grace and true sanctification.  Therefore some discovery of the truth here cannot but be useful,