The Witchcraft Delusion in Colonial Connecticut (1647-1697) eBook

This eBook from the Gutenberg Project consists of approximately 161 pages of information about The Witchcraft Delusion in Colonial Connecticut (1647-1697).

The Witchcraft Delusion in Colonial Connecticut (1647-1697) eBook

This eBook from the Gutenberg Project consists of approximately 161 pages of information about The Witchcraft Delusion in Colonial Connecticut (1647-1697).

“Goodwife Gould of Fairfeild testifyeth vpon oath, that goodwife Sherwood & herselfe came in to see the witch, there was one before had bine speaking aboute some suspicious words of one in the towne, this depont wished her if she knew anything vpon good ground she would declare it, if not, that she would take heede that the deuill pswaded her not to sow malicious seed to doe hurt when she was dead, yet wished her to speake the truth if she knew anything by any pson; she said she knew nothing but vpon suspicion by the rumours she heares; this depont told her she was now to dye, and therefore she should deale truly; she burst forth ito weeping and desired me to pray for her, and said I knew not how she was tempted; neuer, neuer poore creature was tempted as I am tempted, pray, pray for me.  Further this depont saith, as they were goeing to ye graue, Mr. Buckly, goodwife Sherwood, goodwife Staplye and myselfe, goodwife Staplyes was next me, she said it was a good while before she could beleeue this woman was a witch, and that she could not beleue a good while that there were any witches, till she went to ye word of God, and then she was convinced, and as she remembers, goodwife Stapleyes went along wth her all the way till they came at ye gallowes.  Further this deponent saith, that Mr. Jones some time since that Knapps wife was condemned, did tell her, and that wth a very cherefull countenance & blessing God for it, that Knapps wife had cleered one in ye towne, & said you know who I meane sister Staplyes, blessed be God for it.”

Staplies’ wife was a character.  She was “a light woman” from the night of her memorable ride with Tom Tash, to Jemeaco, Long Island, to the suspicion of herself as a witch, and the “repairing” of her name by Thomas’ lawsuit, and her own indictment for familiarity with Satan some years later.  That she had many of the traditional witch qualities, and was something of a gymnast and hypnotist, is written in the vivid recollections of Tash’s experience with her.  This was his account of it on oath thirty years after: 

“John Tash aged about sixty four or thareabouts saith he being at Master Laueridges at Newtown on Long Island aboutt thirty year since Goodman Owen and Goody Owin desired me to goe with Thomas Stapels wiffe of Fairfield to Jemeaco on Long Island to the hous of George Woolsy and as we war going along we cam to a durty slow and thar the hors blundred in the slow and I mistrusted that she the said Goody Stapels was off the hors and I was troubiled in my mind very much soe as I cam back I thought I would tak better noatis how it was and when I cam to the slow abovesaid I put on the hors prity sharp and then I put my hand behind me and felt for her and she was not upon the hors and as soon as we war out of the slow she was on the hors behind me boath going and coming and when I cam home I told thes words to Master Leveredg that she was a light woman as I judged and I am redy to give oath to this when leagaly caled tharunto as witnes my hand.

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The Witchcraft Delusion in Colonial Connecticut (1647-1697) from Project Gutenberg. Public domain.