This is the side of things which tends most truly to spiritual wonder. It is significant that in the greatest religious poem existent, the Book of Job, the argument which convinces the infidel is not (as has been represented by the merely rational religionism of the eighteenth century) a picture of the ordered beneficence of the Creation; but, on the contrary, a picture of the huge and undecipherable unreason of it. ‘Hast Thou sent the rain upon the desert where no man is?’ This simple sense of wonder at the shapes of things, and at their exuberant independence of our intellectual standards and our trivial definitions, is the basis of spirituality as it is the basis of nonsense. Nonsense and faith (strange as the conjunction may seem) are the two supreme symbolic assertions of the truth that to draw out the soul of things with a syllogism is as impossible as to draw out Leviathan with a hook. The well-meaning person who, by merely studying the logical side of things, has decided that ‘faith is nonsense,’ does not know how truly he speaks; later it may come back to him in the form that nonsense is faith.
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A book has at one time come under my notice called ’Terra Firma: the Earth not a Planet.’ The author was a Mr. D. Wardlaw Scott, and he quoted very seriously the opinions of a large number of other persons, of whom we have never heard, but who are evidently very important. Mr. Beach of Southsea, for example, thinks that the world is flat; and in Southsea perhaps it is. It is no part of my present intention, however, to follow Mr. Scott’s arguments in detail. On the lines of such arguments it may be shown that the earth is flat, and, for the matter of that, that it is triangular. A few examples will suffice: