Pastoral Poetry and Pastoral Drama eBook

This eBook from the Gutenberg Project consists of approximately 648 pages of information about Pastoral Poetry and Pastoral Drama.

Pastoral Poetry and Pastoral Drama eBook

This eBook from the Gutenberg Project consists of approximately 648 pages of information about Pastoral Poetry and Pastoral Drama.

At the opening of the play we find that Basilius, king of Arcadia, has, in consequence of a threatening oracle, committed the government of his kingdom into the hands of a nobleman Philanax, and retired into a rural ‘desert’ along with his wife Gynecia and his daughters Philoclea and Pamela.  Here they live in company with the ‘most arrant dotish clowne’ Dametas, his wife Miso and daughter Mopsa, rustic characters which supply a coarsely farcical element in the plot, certainly no less out of place and inharmonious in the play than in the romance.  There are also the cousins Pyrocles and Musidorus, son and nephew respectively to Euarchus, king of Thessaly, who have arrived in quest of the princesses’ loves, and have obtained positions near the objects of their affection, the one disguised as an Amazon under the name of Zelmane, the other seeking service under Dametas and assuming the name of Dorus.  Complications, moreover, have already arisen, Basilius falling in love with the supposed Amazon, while Gynecia sees through the disguise and falls in love with the concealed Pyrocles.  The disguised lover, in order to allay suspicion, has to feign a return of love to the queen and also to humour the dotage of the king, in the meanwhile revealing himself and his love to Philoclea, whom her father employs to court the affections of the Amazon.  Musidorus, on his part, while pretending to court Mopsa, takes the opportunity of addressing his suit to Pamela.  At length all is arranged, the princesses consenting to accompany their lovers in flight, and the various guardians being cleverly duped.  Pyrocles gives rendezvous both to Basilius and Gynecia in a dark and lonely cave, Dametas is sent to dig for hidden treasure, Miso to seek her maligned husband in the house of one of her female neighbours, and Mopsa to await the coming of Apollo in the wishing-tree.  Musidorus and Pamela make for the coast, while Pyrocles goes to fetch his mistress Philoclea.  While, however, he is endeavouring to persuade her to take the final and irrevocable step, they are both overcome by a strange drowsiness and are discovered by Dametas, who, disappointed of his treasure, has missed his charge Pamela and comes to give the alarm.  Musidorus and his mistress on their side have been captured by outlaws, who, discovering their identity, bring them back, hoping thereby to secure their own pardons.  In the meantime, in the cave Gynecia has given Basilius by mistake for Zelmane a love potion, which turns out apparently to be a strong narcotic, for the king at once falls into a death-like trance, and the queen, discovering her mistake and overcome by shame and remorse, accuses herself publicly of having poisoned her husband, and is consequently put under guard.  At this juncture Euarchus happens to arrive in search of his son and nephew, and consents to act as judge in the case.  The princes, who for no apparent reason assume false names, are brought up for judgement and sentenced to death by Euarchus, whom, unaccountably enough, they fail to recognize.  They are about to be led off to execution when Basilius, who is lying on a bier in the judgement hall, suddenly rises, the potion having spent its force.  Explanations and recognitions of course follow, the oracle is satisfactorily expounded, and all ends to the sound of marriage bells.

Copyrights
Project Gutenberg
Pastoral Poetry and Pastoral Drama from Project Gutenberg. Public domain.