[19] “In this mortal journeying wasted shade Is worse than wasted sunshine.”

HENRY TAYLOR, Sicilian Summer, v. 3.

[20] Remains, Second Part, i. 47.

[21] Remains, i. 82.

[22] Apologia, p. 84.

[23] The following shows the feeling about him in friends apt to be severe critics:—­“The contents of the present collection are rather fragments and sketches than complete compositions.  This might be expected in the works of a man whose days were few and interrupted by illness, if indeed that may be called an interruption, which was every day sensibly drawing him to his grave.  In Mr. Froude’s case, however, we cannot set down much of this incompleteness to the score of illness.  The strength of his religious impressions, the boldness and clearness of his views, his long habits of self-denial, and his unconquerable energy of mind, triumphed over weakness and decay, till men with all their health and strength about them might gaze upon his attenuated form, struck with a certain awe of wonderment at the brightness of his wit, the intenseness of his mental vision, and the iron strength of his argument....  We will venture a remark as to that ironical turn, which certainly does appear in various shapes in the first part of these Remains.  Unpleasant as irony may sometimes be, there need not go with it, and in this instance there did not go with it, the smallest real asperity of temper.  Who that remembers the inexpressible sweetness of his smile, and the deep and melancholy pity with which he would speak of those whom he felt to be the victims of modern delusions, would not be forward to contradict such a suspicion?  Such expressions, we will venture to say, and not harshness, anger, or gloom, animate the features of that countenance which will never cease to haunt the memory of those who knew him.  His irony arose from that peculiar mode in which he viewed all earthly things, himself and all that was dear to him not excepted.  It was his poetry.”  From an article in the British Critic, April 1840, p. 396, by Mr. Thomas Mozley, quoted in Letters of J.B.  Mozley, p. 102.

[24] Such as the “Daniel” in the Lyra Apostolica, the “Dialogue between Old Self and New Self,” and the lines in the Remains (i 208, 209).

[25] A few references to the Remains illustrating this are subjoined if any one cares to compare them with these recollections, i. 7, 13, 18, 26, 106, 184, 199, 200-204.

[26] I am indebted for these recollections to the late Lord Blachford.  They were written in Oct. 1884.

CHAPTER IV

MR. NEWMAN’S EARLY FRIENDS—­ISAAC WILLIAMS