The Mahabharata of Krishna-Dwaipayana Vyasa Bk. 4 eBook

This eBook from the Gutenberg Project consists of approximately 228 pages of information about The Mahabharata of Krishna-Dwaipayana Vyasa Bk. 4.
Thou art the only female in the universe that possessest the attribute of purity.  Thou art decked with a pair of well-made ears graced with excellent rings.  O Goddess, thou shinest with a face that challengeth the moon in beauty.  With an excellent diadem and beautiful braid with robes made of the bodies of snakes, and with also the brilliant girdle round thy hips, thou shinest like the Mandara mountain encircled with snakes.  Thou shinest also with peacock-plumes standing erect on thy head, and thou hast sanctified the celestial regions by adopting the vow of perpetual maiden-hood.  It is for this, O thou that hast slain the Mahishasura,[9] that thou art praised and worshipped by the gods for the protection of the three worlds.  O thou foremost of all deities, extend to me thy grace, show me thy mercy, and be thou the source of blessings to me.  Thou art Jaya and Vijaya, and it is thou that givest victory in battle.  Grant me victory, O Goddess, and give me boons also at this hour of distress.  Thy eternal abode is on Vindhya—­that foremost of mountains.  O Kali, O Kali, thou art the great Kali, ever fond of wine and meat and animal sacrifice.  Capable of going everywhere at will, and bestowing boons on thy devotees, thou art ever followed in thy journeys by Brahma and the other gods.  By them that call upon thee for the relief of their burdens, and by them also that bow to thee at daybreak on Earth, there is nothing that cannot be attained in respect either of offspring or wealth.  And because thou rescuest people from difficulties whether when they are afflicted in the wilderness or sinking in the great ocean, it is for this that thou art called Durga[10] by all.  Thou art the sole refuge of men when attacked by robbers or while afflicted in crossing streams and seas or in wilderness and forests.  Those men that remember thee are never prostrated, O great Goddess.  Thou art Fame, thou art Prosperity, thou art Steadiness, thou art Success; thou art the Wife, thou art men’s Offspring, thou art Knowledge, and thou art the Intellect.  Thou art the two Twilights, the Night Sleep, Light—­both solar and lunar, Beauty, Forgiveness, Mercy, and every other thing.  Thou dispellest, worshipped by the devotees their fetters, ignorance, loss of children and loss of wealth, disease, death, and fear.  I, who have been deprived of my kingdom, seek thy protection.  And as I bow to thee with bended head, O Supreme Goddess, grant me protection, O thou of eyes like lotus leaves.  And be thou as boon-giving Truth unto us that are acting according to Truth.  And, O Durga, kind as thou art unto all that seek thy protection, and affectionate unto all thy devotees, grant me protection!’”

[9] Mahishasura, the son of Rambhasura.  Durga had to fight for many years before she could slay this formidable Asura.  The story occurs in the Markandeya Purana.  To this day, Bengal during the great Durga Puja festival in autumn, worships the goddess with great veneration.

    [10] Literally, one that rescues from difficulty.

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The Mahabharata of Krishna-Dwaipayana Vyasa Bk. 4 from Project Gutenberg. Public domain.
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