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This eBook from the Gutenberg Project consists of approximately 2,859 pages of information about The Spectator, Volumes 1, 2 and 3.
of the Pain of that Distemper when my Niece Kitty begged Leave to assure me, that whatever I might think, several great Philosophers, both ancient and modern, were of Opinion, that both Pleasure and Pain were imaginary [Distinctions [5]], and that there was no such thing as either in rerum Natura.  I have often heard them affirm that the Fire was not hot; and one Day when I, with the Authority of an old Fellow, desired one of them to put my blue Cloak on my Knees; she answered, Sir, I will reach the Cloak; but take notice, I do not do it as allowing your Description; for it might as well be called Yellow as Blue; for Colour is nothing but the various Infractions of the Rays of the Sun.  Miss Molly told me one Day; That to say Snow was white, is allowing a vulgar Error; for as it contains a great Quantity of nitrous Particles, it [might more reasonably][6] be supposed to be black.  In short, the young Husseys would persuade me, that to believe ones Eyes is a sure way to be deceived; and have often advised me, by no means, to trust any thing so fallible as my Senses.  What I have to beg of you now is, to turn one Speculation to the due Regulation of Female Literature, so far at least, as to make it consistent with the Quiet of such whose Fate it is to be liable to its Insults; and to tell us the Difference between a Gentleman that should make Cheesecakes and raise Paste, and a Lady that reads Locke, and understands the Mathematicks.  In which you will extreamly oblige

  Your hearty Friend and humble Servant,

  Abraham Thrifty.

T.

[Footnote 1:  No. 132.]

[Footnote 2:  at a Box in a Play, and in first reprint.]

[Footnote 3:  [comes], and in first reprint.]

[Footnote 4:  [magnetical], and in first reprint.]

[Footnote 5:  [Distractions], and in first reprint.]

[Footnote 6:  [may more seasonably], and in first reprint.]

* * * * *

No. 243.  Saturday, December 8, 1711.  Addison.

  Formam quidem ipsam, Marce fili, et tanquam faciem Honesti vides:  quae
  si oculis cerneretur, mirabiles amores (ut ait Plato) excitaret
  Sapientiae.

  Tull.  Offic.

I do not remember to have read any Discourse written expressly upon the Beauty and Loveliness of Virtue, without considering it as a Duty, and as the Means of making us happy both now and hereafter.  I design therefore this Speculation as an Essay upon that Subject, in which I shall consider Virtue no further than as it is in it self of an amiable Nature, after having premised, that I understand by the Word Virtue such a general Notion as is affixed to it by the Writers of Morality, and which by devout Men generally goes under the Name of Religion, and by Men of the World under the Name of Honour.

Hypocrisy it self does great Honour, or rather Justice, to Religion, and tacitly acknowledges it to be an Ornament to human Nature.  The Hypocrite would not be at so much Pains to put on the Appearance of Virtue, if he did not know it was the most proper and effectual means to gain the Love and Esteem of Mankind.

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