’Glaphyra the Daughter of King Archelaus, after the Death of her two first Husbands (being married to a third, who was Brother to her first Husband, and so passionately in love with her that he turned off his former Wife to make room for this Marriage) had a very odd kind of Dream. She fancied that she saw her first Husband coming towards her, and that she embraced him with great Tenderness; when in the midst of the Pleasure which she expressed at the Sight of him, he reproached her after the following manner: Glaphyra, says he, thou hast made good the old Saying, That Women are not to be trusted. Was not I the Husband of thy Virginity? Have I not Children by thee? How couldst thou forget our Loves so far as to enter into a second Marriage, and after that into a third, nay to take for thy Husband a Man who has so shamelessly crept into the Bed of his Brother? However, for the sake of our passed Loves, I shall free thee from thy present Reproach, and make thee mine for ever. Glaphyra told this Dream to several Women of her Acquaintance, and died soon after.  I thought this Story might not be impertinent in this Place, wherein I speak of those Kings: Besides that, the Example deserves to be taken notice of as it contains a most certain Proof of the Immortality of the Soul, and of Divine Providence. If any Man thinks these Facts incredible, let him enjoy his own Opinion to himself, but let him not endeavour to disturb the Belief of others, who by Instances of this Nature are excited to the Study of Virtue.’
[Footnote 1: Walk]
[Footnote 2: ‘Essay on the Human Understanding’, Bk. II., ch. 33.]
[Footnote 3: into]
[Footnote 4: the Rooms]
[Footnote 5: ‘Lucret.’ iv. 34, &c.]
[Footnote 6: Josephus, ‘Antiq. Jud.’ lib. xvii. cap. 15, 415.]
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No. 111. Saturday, July 7, 1711. Addison.
‘... Inter Silvas Academi quaerere Verum.’
The Course of my last Speculation led me insensibly into a Subject upon which I always meditate with great Delight, I mean the Immortality of the Soul. I was yesterday walking alone in one of my Friend’s Woods, and lost my self in it very agreeably, as I was running over in my Mind the several Arguments that establish this great Point, which is the Basis of Morality, and the Source of all the pleasing Hopes and secret Joys that can arise in the Heart of a reasonable Creature. I considered those several Proofs, drawn;
First, From the Nature of the Soul it self, and particularly its Immateriality; which, tho’ not absolutely necessary to the Eternity of its Duration, has, I think, been evinced to almost a Demonstration.
Secondly, From its Passions and Sentiments, as particularly from its Love of Existence, its Horrour of Annihilation, and its Hopes of Immortality, with that secret Satisfaction which it finds in the Practice of Virtue, and that Uneasiness which follows in it upon the Commission of Vice.